Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.

Now the wife of one of the sons of the prophets cried out to Elisha, “Your servant, my husband, is dead, and you know that your servant feared the LORD. And now his creditor is coming to take my two children as his slaves!” “How can I help you?” asked Elisha. “Tell me, what do you have in the house?” She answered, “Your servant has nothing in the house but a jar of oil.” “Go,” said Elisha, “borrow jars, even empty ones, from all your neighbors. Do not gather just a few. Then go inside, shut the door behind you and your sons, and pour oil into all these jars, setting the full ones aside.” So she left him, and after she had shut the door behind her and her sons, they kept bringing jars to her, and she kept pouring. . . .

And forgive us our debts, as we also have forgiven our debtors.

Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”

Kindness to the poor is a loan to the LORD, and He will repay the lender.

“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven. So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you. And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward. . . .

Be merciful, just as your Father is merciful.

Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law. The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.” Love does no wrong to its neighbor. Therefore love is the fulfillment of the law.

Then Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” And they marveled at Him.

“Do not judge, or you will be judged. For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you. Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

At the end of every seven years you must cancel debts.

See, I am ready to come to you a third time, and I will not be a burden, because I am not seeking your possessions, but you. For children should not have to save up for their parents, but parents for their children. And for the sake of your souls, I will most gladly spend my money and myself. If I love you more, will you love me less?

Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother who sins against me? Up to seven times?” Jesus answered, “I tell you, not just seven times, but seventy-seven times! Because of this, the kingdom of heaven is like a king who wanted to settle accounts with his servants. As he began the settlements, a debtor was brought to him owing ten thousand talents. Since the man was unable to pay, the master ordered that he be sold to pay his debt, along with his wife and children and everything he owned. . . .

‘Friend,’ he asked, ‘how did you get in here without wedding clothes?’ But the man was speechless. Then the king told the servants, ‘Tie him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.” Then the Pharisees went out and conspired to trap Jesus in His words. They sent their disciples to Him along with the Herodians. “Teacher,” they said, “we know that You are honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance. . . .

And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel.”

“Here is My Servant, whom I uphold, My Chosen One, in whom My soul delights. I will put My Spirit on Him, and He will bring justice to the nations. He will not cry out or raise His voice, nor make His voice heard in the streets. A bruised reed He will not break and a smoldering wick He will not extinguish; He will faithfully bring forth justice. He will not grow weak or discouraged before He has established justice on the earth. In His law the islands will put their hope.”

Therefore everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock. The rain fell, the torrents raged, and the winds blew and beat against that house; yet it did not fall, because its foundation was on the rock. But everyone who hears these words of Mine and does not act on them is like a foolish man who built his house on sand. The rain fell, the torrents raged, and the winds blew and beat against that house, and it fell—and great was its collapse!”

Honor the widows who are truly widows. But if a widow has children or grandchildren, they must first learn to show godliness to their own family and repay their parents, for this is pleasing in the sight of God.

Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.

In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.

Now the wife of one of the sons of the prophets cried out to Elisha, “Your servant, my husband, is dead, and you know that your servant feared the LORD. And now his creditor is coming to take my two children as his slaves!”

I will sing for my beloved a song of his vineyard: My beloved had a vineyard on a very fertile hill. He dug it up and cleared the stones and planted the finest vines. He built a watchtower in the middle and dug out a winepress as well. He waited for the vineyard to yield good grapes, but the fruit it produced was sour! “And now, O dwellers of Jerusalem and men of Judah, I exhort you to judge between Me and My vineyard. What more could I have done for My vineyard than I already did for it? Why, when I expected sweet grapes, did it bring forth sour fruit? Now I will tell you what I am about to do to My vineyard: I will take away its hedge, and it will be consumed; I will tear down its wall, and it will be trampled.

I had planted you like a choice vine from the very best seed. How could you turn yourself before Me into a rotten, wild vine?

Be merciful, just as your Father is merciful. Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”

But the Pharisees went out and plotted how they might kill Jesus. Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all, warning them not to make Him known. This was to fulfill what was spoken through the prophet Isaiah: “Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations. . . .

As Jesus went on from there, He saw a man named Matthew sitting at the tax booth. “Follow Me,” He told him, and Matthew got up and followed Him. Later, as Jesus was dining at Matthew’s house, many tax collectors and sinners came and ate with Him and His disciples. When the Pharisees saw this, they asked His disciples, “Why does your Teacher eat with tax collectors and sinners?” On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”

Bring your confessions and return to the LORD. Say to Him: “Take away all our iniquity and receive us graciously, that we may present the fruit of our lips. Assyria will not save us, nor will we ride on horses. We will never again say, ‘Our gods!’ to the work of our own hands. For in You the fatherless find compassion.” I will heal their apostasy; I will freely love them, for My anger has turned away from them. I will be like the dew to Israel; he will blossom like the lily and take root like the cedars of Lebanon. His shoots will sprout, and his splendor will be like the olive tree, his fragrance like the cedars of Lebanon. . . .

“For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD.

So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor. “Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality, but teach the way of God in accordance with the truth. Is it lawful for us to pay taxes to Caesar or not?” But Jesus saw through their duplicity and said to them, “Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered. . . .

My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One. He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. By this we can be sure that we have come to know Him: if we keep His commandments. If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him. But if anyone keeps His word, the love of God has been truly perfected in him. By this we know that we are in Him: . . .

He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers. If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him? Little children, let us love not in word and speech, but in action and truth. And by this we will know that we belong to the truth, and will assure our hearts in His presence: Even if our hearts condemn us, God is greater than our hearts, and He knows all things. . . .

Beloved, let us love one another, because love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him. And love consists in this: not that we loved God, but that He loved us and sent His Son as the atoning sacrifice for our sins. Beloved, if God so loved us, we also ought to love one another.

Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and will give birth to a son, and will call Him Immanuel.