Let them praise His name with dancing, and make music to Him with tambourine and harp.

a time to weep and a time to laugh, a time to mourn and a time to dance,

You turned my mourning into dancing; You peeled off my sackcloth and clothed me with joy,

Then the maidens will rejoice with dancing, young men and old as well. I will turn their mourning into joy, and give them comfort and joy for their sorrow.

And David, wearing a linen ephod, danced with all his might before the LORD,

Hallelujah! Praise God in His sanctuary. Praise Him in His mighty heavens. Praise Him for His mighty acts; praise Him for His excellent greatness. Praise Him with the sound of the horn; praise Him with the harp and lyre. Praise Him with tambourine and dancing; praise Him with strings and flute. Praise Him with clashing cymbals; praise Him with resounding cymbals. . . .

Praise Him with tambourine and dancing; praise Him with strings and flute.

Then Miriam the prophetess, Aaron’s sister, took a tambourine in her hand, and all the women followed her with tambourines and dancing.

Again I will build you, and you will be rebuilt, O Virgin Israel. Again you will take up your tambourines and go out in joyful dancing.

And when Jephthah returned home to Mizpah, there was his daughter coming out to meet him with tambourines and dancing! She was his only child; he had no son or daughter besides her.

They send forth their little ones like a flock; their children skip about,

Meanwhile the older son was in the field, and as he approached the house, he heard music and dancing.

As the ark of the covenant of the LORD was entering the City of David, Saul’s daughter Michal looked down from a window and saw King David dancing and celebrating, and she despised him in her heart.

Then Miriam the prophetess, Aaron’s sister, took a tambourine in her hand, and all the women followed her with tambourines and dancing. And Miriam sang back to them: “Sing to the LORD, for He is highly exalted; the horse and rider He has thrown into the sea.”

So he led David down, and there were the Amalekites spread out over all the land, eating, drinking, and celebrating the great amount of plunder they had taken from the land of the Philistines and the land of Judah.

As Moses approached the camp and saw the calf and the dancing, he burned with anger and threw the tablets out of his hands, shattering them at the base of the mountain.

A Psalm of thanksgiving. Make a joyful noise to the LORD, all the earth. Serve the LORD with gladness; come into His presence with joyful songs. Know that the LORD is God. It is He who made us, and we are His; we are His people, and the sheep of His pasture. Enter His gates with thanksgiving and His courts with praise; give thanks to Him and bless His name. For the LORD is good, and His loving devotion endures forever; His faithfulness continues to all generations.

When the daughter of Herodias came and danced, she pleased Herod and his guests, and the king said to the girl, “Ask me for whatever you wish, and I will give it to you.”

As the troops were returning home after David had killed the Philistine, the women came out of all the cities of Israel to meet King Saul with singing and dancing, with joyful songs, and with tambourines and other instruments.

Joy has left our hearts; our dancing has turned to mourning.

They are like children sitting in the marketplace and calling out to one another: ‘We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.’

Is this not the David about whom they sing in their dances: ‘Saul has slain his thousands, and David his tens of thousands’?”

‘We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.’

But the servants of Achish said to him, “Is this not David, the king of the land? Did they not sing about him in their dances, saying: ‘Saul has slain his thousands, and David his tens of thousands’?”

The singers lead the way, the musicians follow after, among the maidens playing tambourines.

Hallelujah! Sing to the LORD a new song—His praise in the assembly of the godly. Let Israel rejoice in their Maker; let the children of Zion rejoice in their King. Let them praise His name with dancing, and make music to Him with tambourine and harp. For the LORD takes pleasure in His people; He adorns the afflicted with salvation. Let the saints exult in glory; let them shout for joy upon their beds. . . .

The LORD your God is among you; He is mighty to save. He will rejoice over you with gladness; He will quiet you with His love; He will rejoice over you with singing.”

As the ark of the LORD was entering the City of David, Saul’s daughter Michal looked down from a window and saw King David leaping and dancing before the LORD, and she despised him in her heart.

David and all the Israelites were celebrating before God with all their might, with songs and on harps and lyres, with tambourines, cymbals, and trumpets.

and watch. When you see the daughters of Shiloh come out to perform their dances, each of you is to come out of the vineyards, catch for himself a wife from the daughters of Shiloh, and go to the land of Benjamin.

Then I was a skilled craftsman at His side, and His delight day by day, rejoicing always in His presence.

And they took the bull that was given them, prepared it, and called on the name of Baal from morning until noon, shouting, “O Baal, answer us!” But there was no sound, and no one answered as they leaped around the altar they had made.

Thanksgiving will proceed from them, a sound of celebration. I will multiply them, and they will not be decreased; I will honor them, and they will not be belittled.

Ascribe to the LORD the glory due His name; bring an offering and come before Him. Worship the LORD in the splendor of His holiness; tremble before Him, all the earth. The world is firmly established; it cannot be moved.

David again assembled the chosen men of Israel, thirty thousand in all. And he and all his troops set out for Baale of Judah to bring up from there the ark of God, which is called by the Name—the name of the LORD of Hosts, who is enthroned between the cherubim that are on it. They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, the sons of Abinadab, were guiding the new cart, bringing with it the ark of God. And Ahio was walking in front of the ark. David and all the house of Israel were celebrating before the LORD with all kinds of wood instruments, harps, stringed instruments, tambourines, sistrums, and cymbals. . . .

Come back, come back, O Shulammite! Come back, come back, that we may gaze upon you. Why do you look at the Shulammite, as on the dance of Mahanaim?

To everything there is a season, and a time for every purpose under heaven: a time to be born and a time to die, a time to plant and a time to uproot, a time to kill and a time to heal, a time to break down and a time to build, a time to weep and a time to laugh, a time to mourn and a time to dance, a time to cast away stones and a time to gather stones together, a time to embrace and a time to refrain from embracing, . . .

God is Spirit, and His worshipers must worship Him in spirit and in truth.”

so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God,

On Herod’s birthday, however, the daughter of Herodias danced before them and pleased Herod so much that he promised with an oath to give to her whatever she asked. Prompted by her mother, she said, “Give me here on a platter the head of John the Baptist.”

and watch. When you see the daughters of Shiloh come out to perform their dances, each of you is to come out of the vineyards, catch for himself a wife from the daughters of Shiloh, and go to the land of Benjamin. When their fathers or brothers come to us to complain, we will tell them, ‘Do us a favor by helping them, since we did not get wives for each of them in the war. Since you did not actually give them your daughters, you have no guilt.’” The Benjamites did as instructed and carried away the number of women they needed from the dancers they caught. They went back to their own inheritance, rebuilt their cities, and settled in them.

He says: “I will proclaim Your name to My brothers; I will sing Your praises in the assembly.”

As the troops were returning home after David had killed the Philistine, the women came out of all the cities of Israel to meet King Saul with singing and dancing, with joyful songs, and with tambourines and other instruments. And as the women danced, they sang out: “Saul has slain his thousands, and David his tens of thousands.”

The priests stood at their posts, as did the Levites with the musical instruments of the LORD, which King David had made for giving thanks to the LORD and with which David had offered praise, saying, “For His loving devotion endures forever.” Across from the Levites, the priests sounded trumpets, and all the Israelites were standing.

Jesus went on from there and came to His hometown, accompanied by His disciples. When the Sabbath came, He began to teach in the synagogue, and many who heard Him were astonished. “Where did this man get these ideas?” they asked. “What is this wisdom He has been given? And how can He perform such miracles? Isn’t this the carpenter, the son of Mary and the brother of James, Joses, Judas, and Simon? Aren’t His sisters here with us as well?” And they took offense at Him. Then Jesus said to them, “Only in his hometown, among his relatives, and in his own household is a prophet without honor.” So He could not perform any miracles there, except to lay His hands on a few of the sick and heal them. . . .

A song of ascents. Of David. I was glad when they said to me, “Let us go to the house of the LORD.” Our feet are standing in your gates, O Jerusalem. Jerusalem is built up as a city united together, where the tribes go up, the tribes of the LORD, as a testimony for Israel, to give thanks to the name of the LORD. For there the thrones of judgment stand, the thrones of the house of David. . . .

He sprang to his feet and began to walk. Then he went with them into the temple courts, walking and leaping and praising God.

When I sing praise to You my lips will shout for joy, along with my soul, which You have redeemed.

Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name.

singing to the tambourine and lyre and making merry at the sound of the flute.

Sing to Him, sing praises to Him; tell of all His wonders.

A song of ascents. When the LORD restored the captives of Zion, we were like dreamers. Then our mouths were filled with laughter, our tongues with shouts of joy. Then it was said among the nations, “The LORD has done great things for them.” The LORD has done great things for us; we are filled with joy. Restore our captives, O LORD, like streams in the Negev. Those who sow in tears will reap with shouts of joy. . . .

Hallelujah! How good it is to sing praises to our God, how pleasant and lovely to praise Him! The LORD builds up Jerusalem; He gathers the exiles of Israel. He heals the brokenhearted and binds up their wounds. He determines the number of the stars; He calls them each by name. Great is our Lord, and mighty in power; His understanding has no limit. . . .

For the choirmaster. A Psalm of David. The heavens declare the glory of God; the skies proclaim the work of His hands. Day after day they pour forth speech; night after night they reveal knowledge. Without speech or language, without a sound to be heard, their voice has gone out into all the earth, their words to the ends of the world. In the heavens He has pitched a tent for the sun. Like a bridegroom emerging from his chamber, like a champion rejoicing to run his course, . . .

He put a new song in my mouth, a hymn of praise to our God. Many will see and fear and put their trust in the LORD.

For the choirmaster. With stringed instruments. A Psalm. A song. May God be gracious to us and bless us, and cause His face to shine upon us, Selah that Your ways may be known on earth, Your salvation among all nations. Let the peoples praise You, O God; let all the peoples praise You. Let the nations be glad and sing for joy, for You judge the peoples justly and lead the nations of the earth. Selah Let the peoples praise You, O God; let all the peoples praise You. . . .

So the priests and Levites consecrated themselves to bring up the ark of the LORD, the God of Israel. And the Levites carried the ark of God on their shoulders with the poles, as Moses had commanded in accordance with the word of the LORD. David also told the leaders of the Levites to appoint their relatives as singers to lift up their voices with joy, accompanied by musical instruments—harps, lyres, and cymbals. So the Levites appointed Heman son of Joel; from his brothers, Asaph son of Berechiah; from their brothers the Merarites, Ethan son of Kushaiah; and with them their brothers next in rank: Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, and the gatekeepers Obed-edom and Jeiel. . . .

Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord,

I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.

The acts of the flesh are obvious: sexual immorality, impurity, and debauchery; idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions, and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.

Is any one of you suffering? He should pray. Is anyone cheerful? He should sing praises.

Now the men of Israel had sworn an oath at Mizpah, saying, “Not one of us will give his daughter in marriage to a Benjamite.” So the people came to Bethel and sat there before God until evening, lifting up their voices and weeping bitterly. “Why, O LORD God of Israel,” they cried out, “has this happened in Israel? Today in Israel one tribe is missing!” The next day the people got up early, built an altar there, and presented burnt offerings and peace offerings. The Israelites asked, “Who among all the tribes of Israel did not come to the assembly before the LORD?” For they had taken a solemn oath that anyone who failed to come up before the LORD at Mizpah would surely be put to death. . . .

At that time Herod the tetrarch heard the reports about Jesus and said to his servants, “This is John the Baptist; he has risen from the dead! That is why miraculous powers are at work in him.” Now Herod had arrested John and bound him and put him in prison on account of Herodias, his brother Philip’s wife, because John had been telling him, “It is not lawful for you to have her.” Although Herod wanted to kill John, he was afraid of the people, because they regarded John as a prophet. . . .

Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think on these things.

A song. A Psalm of David. My heart is steadfast, O God; I will sing and make music with all my being. Awake, O harp and lyre! I will awaken the dawn. I will praise You, O LORD, among the nations; I will sing Your praises among the peoples. For Your loving devotion extends beyond the heavens, and Your faithfulness reaches to the clouds. Be exalted, O God, above the heavens; may Your glory cover all the earth. . . .

A Psalm. A song for the dedication of the temple. Of David. I will exalt You, O LORD, for You have lifted me up and have not allowed my foes to rejoice over me. O LORD my God, I cried to You for help, and You healed me. O LORD, You pulled me up from Sheol; You spared me from descending into the Pit. Sing to the LORD, O you His saints, and praise His holy name. For His anger is fleeting, but His favor lasts a lifetime. Weeping may stay the night, but joy comes in the morning. . . .

For the choirmaster. A Psalm of the sons of Korah. Clap your hands, all you peoples; shout unto God with a voice of triumph. How awesome is the LORD Most High, the great King over all the earth! He subdues nations beneath us, and peoples under our feet. He chooses our inheritance for us, the pride of Jacob, whom He loves. Selah God has ascended amid shouts of joy, the LORD with the sound of the horn. . . .

For the choirmaster. A Psalm of David. A song. Praise awaits You, O God, in Zion; to You our vows will be fulfilled. O You who listen to prayer, all people will come to You. When iniquities prevail against me, You atone for our transgressions. Blessed is the one You choose and bring near to dwell in Your courts! We are filled with the goodness of Your house, the holiness of Your temple. With awesome deeds of righteousness You answer us, O God of our salvation, the hope of all the ends of the earth and of the farthest seas. . . .

For the choirmaster. Of David. To bring remembrance. Make haste, O God, to deliver me! Hurry, O LORD, to help me! May those who seek my life be ashamed and confounded; may those who wish me harm be repelled and humiliated. May those who say, “Aha, aha!” retreat because of their shame. May all who seek You rejoice and be glad in You; may those who love Your salvation always say, “Let God be magnified!” But I am poor and needy; hurry to me, O God. You are my help and my deliverer; O LORD, do not delay.

A Psalm of the sons of Korah. A song. He has founded His city on the holy mountains. The LORD loves the gates of Zion more than all the dwellings of Jacob. Glorious things are ascribed to you, O city of God. Selah “I will mention Rahab and Babylon among those who know Me—along with Philistia, Tyre, and Cush—when I say, ‘This one was born in Zion.’” And it will be said of Zion: “This one and that one were born in her, and the Most High Himself will establish her.” . . .

Come, let us sing for joy to the LORD; let us shout to the Rock of our salvation! Let us enter His presence with thanksgiving; let us make a joyful noise to Him in song. For the LORD is a great God, a great King above all gods. In His hand are the depths of the earth, and the mountain peaks belong to Him. The sea is His, for He made it, and His hands formed the dry land. . . .

I do not want you to be unaware, brothers, that our forefathers were all under the cloud, and that they all passed through the sea. They were all baptized into Moses in the cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. Nevertheless, God was not pleased with most of them, for they were struck down in the wilderness. . . .

Do not be idolaters, as some of them were. As it is written: “The people sat down to eat and to drink, and got up to indulge in revelry.”

“Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything. “Food for the stomach and the stomach for food,” but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body. By His power God raised the Lord from the dead, and He will raise us also. Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and unite them with a prostitute? Never! Or don’t you know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” . . .

I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet. For Adam was formed first, and then Eve. And it was not Adam who was deceived, but the woman who was deceived and fell into transgression. Women, however, will be saved through childbearing, if they continue in faith, love, and holiness, with self-control. This is a trustworthy saying: If anyone aspires to be an overseer, he desires a noble task. . . .

For I am afraid that when I come, I may not find you as I wish, and you may not find me as you wish. I fear that there may be quarreling, jealousy, rage, rivalry, slander, gossip, arrogance, and disorder. I am afraid that when I come again, my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of their acts of impurity, sexual immorality, and debauchery.

For God has not given us a spirit of fear, but of power, love, and self-control.

For I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me face to face, that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ, in whom are hidden all the treasures of wisdom and knowledge. I say this so that no one will deceive you by smooth rhetoric. For although I am absent from you in body, I am present with you in spirit, and I delight to see your orderly condition and firm faith in Christ. . . .

And whatever you do, in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.

Now when the people saw that Moses was delayed in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!” So Aaron told them, “Take off the gold earrings that are on your wives and sons and daughters, and bring them to me.” Then all the people took off their gold earrings and brought them to Aaron. He took the gold from their hands, and with an engraving tool he fashioned it into a molten calf. And they said, “These, O Israel, are your gods, who brought you up out of the land of Egypt!” When Aaron saw this, he built an altar before the calf and proclaimed: “Tomorrow shall be a feast to the LORD.” . . .

I will not punish your daughters when they prostitute themselves, nor your daughters-in-law when they commit adultery. For the men themselves go off with prostitutes and offer sacrifices with shrine prostitutes. So a people without understanding will come to ruin.

If only You would rend the heavens and come down, so that mountains would quake at Your presence, as fire kindles the brushwood and causes the water to boil, to make Your name known to Your enemies, so that the nations will tremble at Your presence! When You did awesome works that we did not expect, You came down, and the mountains trembled at Your presence. From ancient times no one has heard, no ear has perceived, no eye has seen any God besides You, who acts on behalf of those who wait for Him. You welcome those who gladly do right, who remember Your ways. Surely You were angry, for we sinned. How can we be saved if we remain in our sins? . . .

Now Jephthah the Gileadite was a mighty man of valor; he was the son of a prostitute, and Gilead was his father. And Gilead’s wife bore him sons who grew up, drove Jephthah out, and said to him, “You shall have no inheritance in our father’s house, because you are the son of another woman.” So Jephthah fled from his brothers and settled in the land of Tob, where worthless men gathered around him and traveled with him. Some time later, when the Ammonites fought against Israel and made war with them, the elders of Gilead went to get Jephthah from the land of Tob. . . .

You must not defile your daughter by making her a prostitute, or the land will be prostituted and filled with depravity.

They must be holy to their God and not profane the name of their God. Because they present to the LORD the offerings made by fire, the food of their God, they must be holy. A priest must not marry a woman defiled by prostitution or divorced by her husband, for the priest is holy to his God. You are to regard him as holy, since he presents the food of your God. He shall be holy to you, because I the LORD am holy—I who set you apart. If a priest’s daughter defiles herself by prostituting herself, she profanes her father; she must be burned in the fire.

Do not lust in your heart for her beauty or let her captivate you with her eyes. For the levy of the prostitute is poverty, and the adulteress preys upon your very life. Can a man embrace fire and his clothes not be burned? Can a man walk on hot coals without scorching his feet? So is he who sleeps with another man’s wife; no one who touches her will go unpunished. . . .

For the choirmaster. A Psalm of David. A song. God arises. His enemies are scattered, and those who hate Him flee His presence. As smoke is blown away, You will drive them out; as wax melts before the fire, the wicked will perish in the presence of God. But the righteous will be glad and rejoice before God; they will celebrate with joy. Sing to God! Sing praises to His name. Exalt Him who rides on the clouds—His name is the LORD—and rejoice before Him. A father of the fatherless, and a defender of the widows, is God in His holy habitation. . . .

Therefore let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way.

Therefore, there is now no condemnation for those who are in Christ Jesus. For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death. For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh, so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit. Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit. . . .

A Psalm of David. I will sing of Your loving devotion and justice; to You, O LORD, I will sing praises. I will ponder the way that is blameless—when will You come to me? I will walk in my house with integrity of heart. I will set no worthless thing before my eyes. I hate the work of those who fall away; it shall not cling to me. A perverse heart shall depart from me; I will know nothing of evil. Whoever slanders his neighbor in secret, I will put to silence; the one with haughty eyes and a proud heart, I will not endure. . . .

But everything must be done in a proper and orderly manner.

So all the work that Solomon had performed for the house of the LORD was completed. Then Solomon brought in the items his father David had dedicated—the silver, the gold, and all the furnishings—and he placed them in the treasuries of the house of God. At that time Solomon assembled in Jerusalem the elders of Israel—all the tribal heads and family leaders of the Israelites—to bring up the ark of the covenant of the LORD from Zion, the City of David. So all the men of Israel came together to the king at the feast in the seventh month. When all the elders of Israel had arrived, the Levites took up the ark, and they brought up the ark and the Tent of Meeting with all its sacred furnishings. The Levitical priests carried them up. . . .

Then Moses and the Israelites sang this song to the LORD: “I will sing to the LORD, for He is highly exalted. The horse and rider He has thrown into the sea.

So also, when we were children, we were enslaved under the basic principles of the world. But when the time had fully come, God sent His Son, born of a woman, born under the law, to redeem those under the law, that we might receive our adoption as sons. And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!” So you are no longer a slave, but a son; and since you are a son, you are also an heir through God. . . .

“Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we do know, for salvation is from the Jews. But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him. God is Spirit, and His worshipers must worship Him in spirit and in truth.”

She girds herself with strength and shows that her arms are strong. She sees that her gain is good, and her lamp is not extinguished at night. She stretches out her hands to the distaff and grasps the spindle with her fingers. She opens her arms to the poor and reaches out her hands to the needy. When it snows, she has no fear for her household, for they are all clothed in scarlet. . . .

My son, pay attention to my wisdom; incline your ear to my insight, that you may maintain discretion and your lips may preserve knowledge. Though the lips of the forbidden woman drip honey and her speech is smoother than oil, in the end she is bitter as wormwood, sharp as a double-edged sword. Her feet go down to death; her steps lead straight to Sheol. . . .

For the choirmaster. A Psalm of David. May the LORD answer you in the day of trouble; may the name of the God of Jacob protect you. May He send you help from the sanctuary and sustain you from Zion. May He remember all your gifts and look favorably on your burnt offerings. Selah May He give you the desires of your heart and make all your plans succeed. May we shout for joy at your victory and raise a banner in the name of our God. May the LORD grant all your petitions. . . .

Rejoice in the LORD, O righteous ones; it is fitting for the upright to praise Him. Praise the LORD with the harp; make music to Him with ten strings. Sing to Him a new song; play skillfully with a shout of joy. For the word of the LORD is upright, and all His work is trustworthy. The LORD loves righteousness and justice; the earth is full of His loving devotion. . . .

For the choirmaster. A Maskil of the sons of Korah. As the deer pants for streams of water, so my soul longs after You, O God. My soul thirsts for God, the living God. When shall I come and appear in God’s presence? My tears have been my food both day and night, while men ask me all day long, “Where is your God?” These things come to mind as I pour out my soul: how I walked with the multitude, leading the procession to the house of God with shouts of joy and praise. Why are you downcast, O my soul? Why the unease within me? Put your hope in God, for I will yet praise Him for the salvation of His presence. . . .