This is the burden against Damascus: “Behold, Damascus is no longer a city; it has become a heap of ruins.
The cities of Aroer are forsaken; they will be left to the flocks, which will lie down with no one to fear.
The fortress will disappear from Ephraim, and the sovereignty from Damascus. The remnant of Aram will be like the splendor of the Israelites,” declares the LORD of Hosts.
“In that day the splendor of Jacob will fade, and the fat of his body will waste away,
as the reaper gathers the standing grain and harvests the ears with his arm, as one gleans heads of grain in the Valley of Rephaim.
. . .
For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.”
Meanwhile, Saul was still breathing out murderous threats against the disciples of the Lord. He approached the high priest
and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.
As Saul drew near to Damascus on his journey, suddenly a light from heaven flashed around him.
He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute Me?”
“Who are You, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” He replied.
. . .
Then he placed garrisons in Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went.
I will break down the gates of Damascus; I will cut off the ruler of the Valley of Aven and the one who wields the scepter in Beth-eden. The people of Aram will be exiled to Kir,” says the LORD.
Then the LORD said to him, “Go back by the way you came, and go to the Desert of Damascus. When you arrive, you are to anoint Hazael as king over Aram.
This is what the LORD says: “For three transgressions of Damascus, even four, I will not revoke My judgment, because they threshed Gilead with sledges of iron.
Ben-hadad said to him, “I will restore the cities my father took from your father; you may set up your own marketplaces in Damascus, as my father did in Samaria.” “By this treaty I release you,” Ahab replied. So he made a treaty with him and sent him away.
Concerning Damascus: “Hamath and Arpad are put to shame, for they have heard a bad report; they are agitated like the sea; their anxiety cannot be calmed.
Damascus has become feeble; she has turned to flee. Panic has gripped her; anguish and pain have seized her like a woman in labor.
How is the city of praise not forsaken, the town that brings Me joy?
For her young men will fall in the streets, and all her warriors will be silenced in that day,” declares the LORD of Hosts.
“I will set fire to the walls of Damascus; it will consume the fortresses of Ben-hadad.”
and had gathered men to himself. When David killed the Zobaites, Rezon captained a band of raiders and went to Damascus, where they settled and gained control.
This is the burden against Damascus: “Behold, Damascus is no longer a city; it has become a heap of ruins.
The cities of Aroer are forsaken; they will be left to the flocks, which will lie down with no one to fear.
The fortress will disappear from Ephraim, and the sovereignty from Damascus. The remnant of Aram will be like the splendor of the Israelites,” declares the LORD of Hosts.
The fortress will disappear from Ephraim, and the sovereignty from Damascus. The remnant of Aram will be like the splendor of the Israelites,” declares the LORD of Hosts.
So the border will run from the Sea to Hazar-enan, along the northern border of Damascus, with the territory of Hamath to the north. This will be the northern boundary.
and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.
This is the burden of the word of the LORD against the land of Hadrach and Damascus its resting place—for the eyes of men and of all the tribes of Israel are upon the LORD—
Meanwhile, Saul was still breathing out murderous threats against the disciples of the Lord. He approached the high priest
and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.
As Saul drew near to Damascus on his journey, suddenly a light from heaven flashed around him.
He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute Me?”
“Who are You, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” He replied.
. . .
And the word of the LORD came to me, saying,
“Son of man, set your face against Gog of the land of Magog, the chief prince of Meshech and Tubal. Prophesy against him
and declare that this is what the Lord GOD says: Behold, I am against you, O Gog, chief prince of Meshech and Tubal.
I will turn you around, put hooks in your jaws, and bring you out with all your army—your horses, your horsemen in full armor, and a great company armed with shields and bucklers, all brandishing their swords.
Persia, Cush, and Put will accompany them, all with shields and helmets,
. . .
Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city.
When it was reported to the house of David that Aram was in league with Ephraim, the hearts of Ahaz and his people trembled like trees in the forest shaken by the wind.
Then the LORD said to Isaiah, “Go out with your son Shear-jashub to meet Ahaz at the end of the aqueduct that feeds the upper pool, on the road to the Launderer’s Field,
and say to him: Calm down and be quiet. Do not be afraid or disheartened over these two smoldering stubs of firewood—over the fierce anger of Rezin and Aram and of the son of Remaliah.
For Aram, along with Ephraim and the son of Remaliah, has plotted your ruin, saying:
. . .
As for the rest of the acts of Jeroboam, along with all his accomplishments and might, and how he waged war and recovered both Damascus and Hamath for Israel from Judah, are they not written in the Book of the Chronicles of the Kings of Israel?
Concerning Damascus: “Hamath and Arpad are put to shame, for they have heard a bad report; they are agitated like the sea; their anxiety cannot be calmed.
Concerning Damascus: “Hamath and Arpad are put to shame, for they have heard a bad report; they are agitated like the sea; their anxiety cannot be calmed.
Damascus has become feeble; she has turned to flee. Panic has gripped her; anguish and pain have seized her like a woman in labor.
How is the city of praise not forsaken, the town that brings Me joy?
For her young men will fall in the streets, and all her warriors will be silenced in that day,” declares the LORD of Hosts.
“I will set fire to the walls of Damascus; it will consume the fortresses of Ben-hadad.”
. . .
A song. A Psalm of Asaph. O God, be not silent; be not speechless; be not still, O God.
See how Your enemies rage, how Your foes have reared their heads.
With cunning they scheme against Your people and conspire against those You cherish,
saying, “Come, let us erase them as a nation; may the name of Israel be remembered no more.”
For with one mind they plot together, they form an alliance against You—
. . .
So Asa withdrew all the silver and gold that remained in the treasuries of the house of the LORD and the royal palace. He entrusted it to his servants and sent them with this message to Ben-hadad son of Tabrimmon, the son of Hezion king of Aram, who was ruling in Damascus:
This is the burden against Damascus: “Behold, Damascus is no longer a city; it has become a heap of ruins.
The cities of Aroer are forsaken; they will be left to the flocks, which will lie down with no one to fear.
This is what the LORD says: “For three transgressions of Damascus, even four, I will not revoke My judgment, because they threshed Gilead with sledges of iron.
So I will send fire upon the house of Hazael to consume the citadels of Ben-hadad.
I will break down the gates of Damascus; I will cut off the ruler of the Valley of Aven and the one who wields the scepter in Beth-eden. The people of Aram will be exiled to Kir,” says the LORD.
So Ananias went to the house, and when he arrived, he placed his hands on Saul. “Brother Saul,” he said, “the Lord Jesus, who appeared to you on the road as you were coming here, has sent me so that you may see again and be filled with the Holy Spirit.”
So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son. Come up and save me from the hands of the kings of Aram and Israel, who are rising up against me.”
Ahaz also took the silver and gold found in the house of the LORD and in the treasuries of the king’s palace, and he sent it as a gift to the king of Assyria.
So the king of Assyria responded to him, marched up to Damascus, and captured it. He took its people to Kir as captives and put Rezin to death.
And the word of the LORD came to me, saying,
“Son of man, set your face against Gog of the land of Magog, the chief prince of Meshech and Tubal. Prophesy against him
and declare that this is what the Lord GOD says: Behold, I am against you, O Gog, chief prince of Meshech and Tubal.
I will turn you around, put hooks in your jaws, and bring you out with all your army—your horses, your horsemen in full armor, and a great company armed with shields and bucklers, all brandishing their swords.
Persia, Cush, and Put will accompany them, all with shields and helmets,
. . .
Concerning the Ammonites, this is what the LORD says: “Has Israel no sons? Is he without heir? Why then has Milcom taken possession of Gad? Why have his people settled in their cities?
Therefore, behold, the days are coming, declares the LORD, when I will sound the battle cry against Rabbah of the Ammonites. It will become a heap of ruins, and its villages will be burned. Then Israel will drive out their dispossessors, says the LORD.
Wail, O Heshbon, for Ai has been destroyed; cry out, O daughters of Rabbah! Put on sackcloth and mourn; run back and forth within your walls, for Milcom will go into exile together with his priests and officials.
Why do you boast of your valleys—your valleys so fruitful, O faithless daughter? You trust in your riches and say, ‘Who can come against me?’
Behold, I am about to bring terror upon you, declares the Lord GOD of Hosts, from all those around you. You will each be driven headlong, with no one to regather the fugitives.
. . .
Now when Hiram king of Tyre heard that Solomon had been anointed king in his father’s place, he sent envoys to Solomon; for Hiram had always been a friend of David.
And Solomon relayed this message to Hiram:
“As you are well aware, due to the wars waged on all sides against my father David, he could not build a house for the Name of the LORD his God until the LORD had put his enemies under his feet.
But now the LORD my God has given me rest on every side, and there is no adversary or crisis.
So behold, I plan to build a house for the Name of the LORD my God, according to what the LORD said to my father David: ‘I will put your son on your throne in your place, and he will build the house for My Name.’
. . .
As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.
Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.
In this pursuit I was on my way to Damascus with the authority and commission of the chief priests.
About noon, O king, as I was on the road, I saw a light from heaven, brighter than the sun, shining around me and my companions.
We all fell to the ground, and I heard a voice say to me in Hebrew, ‘Saul, Saul, why do you persecute Me? It is hard for you to kick against the goads.’
‘Who are You, Lord?’ I asked. ‘I am Jesus, whom you are persecuting,’ the Lord replied.
‘But get up and stand on your feet. For I have appeared to you to appoint you as a servant and as a witness of what you have seen from Me and what I will show you.
. . .
First to those in Damascus and Jerusalem, then to everyone in the region of Judea, and then to the Gentiles, I declared that they should repent and turn to God, performing deeds worthy of their repentance.
And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple will come the abomination that causes desolation, until the decreed destruction is poured out upon him.”
The fortress will disappear from Ephraim, and the sovereignty from Damascus. The remnant of Aram will be like the splendor of the Israelites,” declares the LORD of Hosts.
“In that day the splendor of Jacob will fade, and the fat of his body will waste away,
as the reaper gathers the standing grain and harvests the ears with his arm, as one gleans heads of grain in the Valley of Rephaim.
Yet gleanings will remain, like an olive tree that has been beaten—two or three berries atop the tree, four or five on its fruitful branches,” declares the LORD, the God of Israel.
However, while Elah was in Tirzah getting drunk in the house of Arza the steward of his household there, Elah’s servant Zimri, the commander of half his chariots, conspired against him.
as the high priest and the whole Council can testify about me. I even obtained letters from them to their brothers in Damascus, and I was on my way to apprehend these people and bring them to Jerusalem to be punished.
About noon as I was approaching Damascus, suddenly a bright light from heaven flashed around me.
I fell to the ground and heard a voice say to me, ‘Saul, Saul, why do you persecute Me?’
‘Who are You, Lord?’ I asked. ‘I am Jesus of Nazareth, whom you are persecuting,’ He replied.
My companions saw the light, but they could not understand the voice of the One speaking to me.
. . .
We all fell to the ground, and I heard a voice say to me in Hebrew, ‘Saul, Saul, why do you persecute Me? It is hard for you to kick against the goads.’
Then Barnabas brought him to the apostles and described how Saul had seen the Lord, who spoke to him on the road to Damascus, and how Saul had spoken boldly in that city in the name of Jesus.
Then the church throughout Judea, Galilee, and Samaria experienced a time of peace. It grew in strength and numbers, living in the fear of the Lord and the encouragement of the Holy Spirit.
This is what the LORD says: “As the shepherd snatches from the mouth of the lion two legs or a piece of an ear, so the Israelites dwelling in Samaria will be rescued having just the corner of a bed or the cushion of a couch.
before the decree takes effect and the day passes like chaff, before the burning anger of the LORD comes upon you, before the Day of the LORD’s anger comes upon you.
Seek the LORD, all you humble of the earth who carry out His justice. Seek righteousness; seek humility. Perhaps you will be sheltered on the day of the LORD’s anger.
Now King David was old and well along in years, and though they covered him with blankets, he could not keep warm.
So his servants said to him, “Let us search for a young virgin for our lord the king, to attend to him and care for him and lie by his side to keep him warm.”
Then they searched throughout Israel for a beautiful girl, and they found Abishag the Shunammite and brought her to the king.
The girl was unsurpassed in beauty; she cared for the king and served him, but he had no relations with her.
At that time Adonijah, David’s son by Haggith, began to exalt himself, saying, “I will be king!” And he acquired chariots and horsemen and fifty men to run ahead of him.
. . .
As the time drew near for David to die, he charged his son Solomon,
“I am about to go the way of all the earth. So be strong and prove yourself a man.
And keep the charge of the LORD your God to walk in His ways and to keep His statutes, commandments, ordinances, and decrees, as is written in the Law of Moses, so that you may prosper in all you do and wherever you turn,
and so that the LORD may fulfill His promise to me: ‘If your descendants take heed to walk faithfully before Me with all their heart and soul, you will never fail to have a man on the throne of Israel.’
Moreover, you know what Joab son of Zeruiah did to me—what he did to Abner son of Ner and Amasa son of Jether, the two commanders of the armies of Israel. He killed them in peacetime to avenge the blood of war. He stained with the blood of war the belt around his waist and the sandals on his feet.
. . .
Afterward, the prophet approached the king of Israel and said, “Go and strengthen your position, and take note what you must do, for in the spring the king of Aram will come up against you.”
There was nothing in the ark except the two stone tablets that Moses had placed in it at Horeb, where the LORD had made a covenant with the Israelites after they had come out of the land of Egypt.
At that time Hannah prayed: “My heart rejoices in the LORD in whom my horn is exalted. My mouth speaks boldly against my enemies, for I rejoice in Your salvation.
There is no one holy like the LORD. Indeed, there is no one besides You! And there is no Rock like our God.
Do not boast so proudly, or let arrogance come from your mouth, for the LORD is a God who knows, and by Him actions are weighed.
The bows of the mighty are broken, but the feeble are equipped with strength.
The well-fed hire themselves out for food, but the starving hunger no more. The barren woman gives birth to seven, but she who has many sons pines away.
. . .
In those days when the disciples were increasing in number, the Grecian Jews among them began to grumble against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.
So the Twelve summoned all the disciples and said, “It is unacceptable for us to neglect the word of God in order to wait on tables.
Therefore, brothers, select from among you seven men confirmed to be full of the Spirit and wisdom. We will appoint this responsibility to them
and will devote ourselves to prayer and to the ministry of the word.”
This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit, as well as Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism.
. . .
All who heard him were astounded and asked, “Isn’t this the man who wreaked havoc in Jerusalem on those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?”
Then the LORD said to me, “Take a large scroll and write on it with an ordinary stylus: Maher-shalal-hash-baz.
And I will appoint for Myself trustworthy witnesses—Uriah the priest and Zechariah son of Jeberekiah.”
And I had relations with the prophetess, and she conceived and gave birth to a son. The LORD said to me, “Name him Maher-shalal-hash-baz.
For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.”
And the LORD spoke to me further:
. . .
These were the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun,
Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.
The sons of Judah: Er, Onan, and Shelah. These three were born to him by Bath-shua the Canaanite. Er, Judah’s firstborn, was wicked in the sight of the LORD, who put him to death.
Tamar, Judah’s daughter-in-law, bore to him Perez and Zerah. Judah had five sons in all.
The sons of Perez: Hezron and Hamul.
. . .
As for the rest of the acts of Baasha, along with his accomplishments and might, are they not written in the Book of the Chronicles of the Kings of Israel?
Moreover, the word of the LORD came through the prophet Jehu son of Hanani against Baasha and his house, because of all the evil he had done in the sight of the LORD, provoking Him to anger with the work of his hands and becoming like the house of Jeroboam, and also because Baasha had struck down the house of Jeroboam.
In the twenty-sixth year of Asa’s reign over Judah, Elah son of Baasha became king of Israel, and he reigned in Tirzah two years.
However, while Elah was in Tirzah getting drunk in the house of Arza the steward of his household there, Elah’s servant Zimri, the commander of half his chariots, conspired against him.
About noon as I was approaching Damascus, suddenly a bright light from heaven flashed around me.
I fell to the ground and heard a voice say to me, ‘Saul, Saul, why do you persecute Me?’
‘Who are You, Lord?’ I asked. ‘I am Jesus of Nazareth, whom you are persecuting,’ He replied.
My companions saw the light, but they could not understand the voice of the One speaking to me.
Then I asked, ‘What should I do, Lord?’ ‘Get up and go into Damascus,’ He told me. ‘There you will be told all that you have been appointed to do.’
. . .
In this pursuit I was on my way to Damascus with the authority and commission of the chief priests.
About noon, O king, as I was on the road, I saw a light from heaven, brighter than the sun, shining around me and my companions.
We all fell to the ground, and I heard a voice say to me in Hebrew, ‘Saul, Saul, why do you persecute Me? It is hard for you to kick against the goads.’
‘Who are You, Lord?’ I asked. ‘I am Jesus, whom you are persecuting,’ the Lord replied.
‘But get up and stand on your feet. For I have appeared to you to appoint you as a servant and as a witness of what you have seen from Me and what I will show you.
. . .
Meanwhile, Saul was still breathing out murderous threats against the disciples of the Lord. He approached the high priest
and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.
As Saul drew near to Damascus on his journey, suddenly a light from heaven flashed around him.
He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute Me?”
“Who are You, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” He replied.
. . .
to reveal His Son in me so that I might preach Him among the Gentiles, I did not rush to consult with flesh and blood,
nor did I go up to Jerusalem to the apostles who came before me, but I went into Arabia and later returned to Damascus.
And a great sign appeared in heaven: a woman clothed in the sun, with the moon under her feet and a crown of twelve stars on her head.
She was pregnant and crying out in the pain and agony of giving birth.
Then another sign appeared in heaven: a huge red dragon with seven heads, ten horns, and seven royal crowns on his heads.
His tail swept a third of the stars from the sky, tossing them to the earth. And the dragon stood before the woman who was about to give birth, ready to devour her child as soon as she gave birth.
And she gave birth to a son, a male child, who will rule all the nations with an iron scepter. And her child was caught up to God and to His throne.
. . .
Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and began his defense:
“King Agrippa, I consider myself fortunate to stand before you today to defend myself against all the accusations of the Jews,
especially since you are acquainted with all the Jewish customs and controversies. I beg you, therefore, to listen to me patiently.
Surely all the Jews know how I have lived from the earliest days of my youth, among my own people and in Jerusalem.
They have known me for a long time and can testify, if they are willing, that I lived as a Pharisee, adhering to the strictest sect of our religion.
. . .
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