There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ. For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink. For the body does not consist of one part, but of many. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. . . .

Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.

After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes and holding palm branches in their hands. And they cried out in a loud voice: “Salvation to our God, who sits on the throne, and to the Lamb!”

From one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands. God intended that they would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us. ‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’

with all humility and gentleness, with patience, bearing with one another in love, and with diligence to preserve the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism;

Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat.

To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win those under the law.

I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.

And the foreigners who join themselves to the LORD to minister to Him, to love the name of the LORD, and to be His servants—all who keep the Sabbath without profaning it and who hold fast to My covenant— I will bring them to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and sacrifices will be accepted on My altar, for My house will be called a house of prayer for all the nations.” Thus declares the Lord GOD, who gathers the dispersed of Israel: “I will gather to them still others besides those already gathered.”

Now the whole world had one language and a common form of speech. And as people journeyed eastward, they found a plain in the land of Shinar and settled there. And they said to one another, “Come, let us make bricks and bake them thoroughly.” So they used brick instead of stone, and tar instead of mortar. “Come,” they said, “let us build for ourselves a city with a tower that reaches to the heavens, that we may make a name for ourselves and not be scattered over the face of all the earth.” Then the LORD came down to see the city and the tower that the sons of men were building. . . .

At Caesarea there was a man named Cornelius, a centurion in what was called the Italian Regiment. He and all his household were devout and God-fearing. He gave generously to the people and prayed to God regularly. One day at about the ninth hour, he had a clear vision of an angel of God who came to him and said, “Cornelius!” Cornelius stared at him in fear and asked, “What is it, Lord?” The angel answered, “Your prayers and gifts to the poor have ascended as a memorial offering before God. Now send men to Joppa to call for a man named Simon who is called Peter. . . .

And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.

Live in harmony with one another. Do not be proud, but enjoy the company of the lowly. Do not be conceited.

Accept him whose faith is weak, without passing judgment on his opinions. For one person has faith to eat all things, while another, who is weak, eats only vegetables. The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him. Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand. One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind. . . .

Pursue peace with everyone, as well as holiness, without which no one will see the Lord.

The rich and the poor have this in common: The LORD is Maker of them all.

You shall allot it as an inheritance for yourselves and for the foreigners who dwell among you and who have children. You are to treat them as native-born Israelites; along with you, they shall be allotted an inheritance among the tribes of Israel.

Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul.

But when a Samaritan on a journey came upon him, he looked at him and had compassion.

When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come. Glorify Your Son, that Your Son may glorify You. For You granted Him authority over all people, so that He may give eternal life to all those You have given Him. Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent. I have glorified You on earth by accomplishing the work You gave Me to do. And now, Father, glorify Me in Your presence with the glory I had with You before the world existed. . . .

Fourteen years later I went up again to Jerusalem, accompanied by Barnabas. I took Titus along also. I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I spoke privately to those recognized as leaders, for fear that I was running or had already run in vain. Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. This issue arose because some false brothers had come in under false pretenses to spy on our freedom in Christ Jesus, in order to enslave us. We did not give in to them for a moment, so that the truth of the gospel would remain with you. . . .

After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes and holding palm branches in their hands.

And the gospel must first be proclaimed to all the nations.

Though I am free of obligation to anyone, I make myself a slave to everyone, to win as many as possible. To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win those under the law. To those without the law I became like one without the law (though I am not outside the law of God but am under the law of Christ), to win those without the law. To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. I do all this for the sake of the gospel, so that I may share in its blessings.

When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures, explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Christ,” he declared. Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women. The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people. . . .

And you were dead in your trespasses and sins, in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience. All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath. But because of His great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in our trespasses. It is by grace you have been saved! . . .

I will make your descendants as numerous as the stars in the sky, and I will give them all these lands, and through your offspring all nations of the earth will be blessed,

Continue in brotherly love. Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it. Remember those in prison as if you were bound with them, and those who are mistreated as if you were suffering with them. Marriage should be honored by all and the marriage bed kept undefiled, for God will judge the sexually immoral and adulterers. Keep your lives free from the love of money and be content with what you have, for God has said: “Never will I leave you, never will I forsake you.” . . .

When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint the body of Jesus. Very early on the first day of the week, just after sunrise, they went to the tomb. They were asking one another, “Who will roll away the stone from the entrance of the tomb?” But when they looked up, they saw that the stone had been rolled away, even though it was extremely large. When they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed. . . .

Praise the LORD, all you nations! Extol Him, all you peoples! For great is His loving devotion toward us, and the faithfulness of the LORD endures forever. Hallelujah!

Then I saw another angel flying overhead, with the eternal gospel to proclaim to those who dwell on the earth—to every nation and tribe and tongue and people.

Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble. Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing. For, “Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech. He must turn from evil and do good; he must seek peace and pursue it. For the eyes of the Lord are on the righteous, and His ears are inclined to their prayer. But the face of the Lord is against those who do evil.”

For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him. He is before all things, and in Him all things hold together.

Therefore if you have any encouragement in Christ, if any comfort from His love, if any fellowship with the Spirit, if any affection and compassion, then make my joy complete by being like-minded, having the same love, being united in spirit and purpose. Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves. Each of you should look not only to your own interests, but also to the interests of others. Let this mind be in you which was also in Christ Jesus: . . .

Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be apparent to all. The Lord is near. Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

In the first year of the reign of Belshazzar over Babylon, Daniel had a dream, and visions passed through his mind as he lay on his bed. He wrote down the dream, and this is the summary of his account. Daniel declared: “In my vision in the night I looked, and suddenly the four winds of heaven were churning up the great sea. Then four great beasts came up out of the sea, each one different from the others: The first beast was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted up from the ground and made to stand on two feet like a man, and given the mind of a man. Suddenly another beast appeared, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. So it was told, ‘Get up and gorge yourself on flesh!’ . . .

Abraham will surely become a great and powerful nation, and through him all the nations of the earth will be blessed.

My brothers, as you hold out your faith in our glorious Lord Jesus Christ, do not show favoritism. Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in. If you lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,” have you not discriminated among yourselves and become judges with evil thoughts? Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him? . . .

When a foreigner resides with you in your land, you must not oppress him. You must treat the foreigner living among you as native-born and love him as yourself, for you were foreigners in the land of Egypt. I am the LORD your God.

In those days when the disciples were increasing in number, the Grecian Jews among them began to grumble against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. So the Twelve summoned all the disciples and said, “It is unacceptable for us to neglect the word of God in order to wait on tables. Therefore, brothers, select from among you seven men confirmed to be full of the Spirit and wisdom. We will appoint this responsibility to them and will devote ourselves to prayer and to the ministry of the word.” This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit, as well as Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. . . .

When Cephas came to Antioch, however, I opposed him to his face, because he stood to be condemned. For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group. The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.

May God Almighty bless you and make you fruitful and multiply you, so that you may become a company of peoples.

People will come from east and west and north and south, and will recline at the table in the kingdom of God.

Then Jesus called His disciples to Him and said, “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away hungry, or they may faint along the way.” The disciples replied, “Where in this desolate place could we find enough bread to feed such a large crowd?” “How many loaves do you have?” Jesus asked. “Seven,” they replied, “and a few small fish.” And He instructed the crowd to sit down on the ground. Taking the seven loaves and the fish, He gave thanks and broke them. Then He gave them to the disciples, and the disciples gave them to the people. . . .

Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?

But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

When the day of Pentecost came, they were all together in one place. Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting. They saw tongues like flames of fire that separated and came to rest on each of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. Now there were dwelling in Jerusalem God-fearing Jews from every nation under heaven. . . .

When the day of Pentecost came, they were all together in one place. Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting. They saw tongues like flames of fire that separated and came to rest on each of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. Now there were dwelling in Jerusalem God-fearing Jews from every nation under heaven. . . .

King Nebuchadnezzar, To the people of every nation and language who dwell in all the earth: May your prosperity be multiplied. I am pleased to declare the signs and wonders that the Most High God has performed for me. How great are His signs, how mighty His wonders! His kingdom is an eternal kingdom; His dominion endures from generation to generation. I, Nebuchadnezzar, was at ease in my house and flourishing in my palace. I had a dream, and it frightened me; while in my bed, the images and visions in my mind alarmed me. . . .

But springs welled up from the earth and watered the whole surface of the ground. Then the LORD God formed man from the dust of the ground and breathed the breath of life into his nostrils, and the man became a living being.

These three were the sons of Noah, and from them the whole earth was populated.

A new commandment I give you: Love one another. As I have loved you, so you also must love one another.

When Jesus realized that the Pharisees were aware He was gaining and baptizing more disciples than John (although it was not Jesus who baptized, but His disciples), He left Judea and returned to Galilee. Now He had to pass through Samaria. So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph. . . .

After this, the Lord appointed seventy-two others and sent them two by two ahead of Him to every town and place He was about to visit. And He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest. Go! I am sending you out like lambs among wolves. Carry no purse or bag or sandals. Do not greet anyone along the road. Whatever house you enter, begin by saying, ‘Peace to this house.’ . . .

One Sabbath, Jesus went to eat in the home of a leading Pharisee, and those in attendance were watching Him closely. Right there before Him was a man with dropsy. So Jesus asked the experts in the law and the Pharisees, “Is it lawful to heal on the Sabbath or not?” But they remained silent. Then Jesus took hold of the man, healed him, and sent him on his way. And He asked them, “Which of you whose son or ox falls into a pit on the Sabbath day will not immediately pull him out?” . . .

At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick the heads of grain and eat them. When the Pharisees saw this, they said to Him, “Look, Your disciples are doing what is unlawful on the Sabbath.” Jesus replied, “Have you not read what David did when he and his companions were hungry? He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests. Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent? . . .

After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to see the tomb. Suddenly there was a great earthquake, for an angel of the Lord descended from heaven, rolled away the stone, and sat on it. His appearance was like lightning, and his clothes were white as snow. The guards trembled in fear of him and became like dead men. But the angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. . . .

In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven is near.” This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’” John wore a garment of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region around the Jordan. . . .

When Jesus had entered Capernaum, a centurion came and pleaded with Him, “Lord, my servant lies at home, paralyzed and in terrible agony.” “I will go and heal him,” Jesus replied. The centurion answered, “Lord, I am not worthy to have You come under my roof. But just say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell one to go, and he goes; and another to come, and he comes. I tell my servant to do something, and he does it.” . . .

Then I saw another great and marvelous sign in heaven: seven angels with the seven final plagues, with which the wrath of God is completed. And I saw something like a sea of glass mixed with fire, beside which stood those who had conquered the beast and its image and the number of its name. They were holding harps from God, and they sang the song of God’s servant Moses and of the Lamb: “Great and wonderful are Your works, O Lord God Almighty! Just and true are Your ways, O King of the nations! Who will not fear You, O Lord, and glorify Your name? For You alone are holy. All nations will come and worship before You, for Your righteous acts have been revealed.” After this I looked, and the temple—the tabernacle of the Testimony—was opened in heaven. . . .

Now may the God who gives endurance and encouragement grant you harmony with one another in Christ Jesus, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ. Accept one another, then, just as Christ accepted you, in order to bring glory to God.

“On that day many nations will join themselves to the LORD, and they will become My people. I will dwell among you, and you will know that the LORD of Hosts has sent Me to you.

For God does not show favoritism.

Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes, To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ, their Lord and ours: Grace and peace to you from God our Father and the Lord Jesus Christ. I always thank my God for you because of the grace He has given you in Christ Jesus. For in Him you have been enriched in every way, in all speech and all knowledge, . . .

But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all, and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!” What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church. If anyone speaks in a tongue, two, or at most three, should speak in turn, and someone must interpret. But if there is no interpreter, he should remain silent in the church and speak only to himself and God. . . .

But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the LORD sees the heart.”

I hope you will bear with a little of my foolishness, but you are already doing that. I am jealous for you with a godly jealousy. For I promised you to one husband, to present you as a pure virgin to Christ. I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ. For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it way too easily. I consider myself in no way inferior to those “super-apostles.” . . .

In the ninth year of Hoshea, the king of Assyria captured Samaria and carried away the Israelites to Assyria, where he settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes. All this happened because the people of Israel had sinned against the LORD their God, who had brought them out of the land of Egypt from under the hand of Pharaoh king of Egypt. They had worshiped other gods and walked in the customs of the nations that the LORD had driven out before the Israelites, as well as in the practices introduced by the kings of Israel. The Israelites secretly did things against the LORD their God that were not right. From watchtower to fortified city, they built high places in all their cities. They set up for themselves sacred pillars and Asherah poles on every high hill and under every green tree. . . .

All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,

Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.” And after they had fasted and prayed, they laid their hands on them and sent them off.

From one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands. God intended that they would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us.

Be advised, therefore, that God’s salvation has been sent to the Gentiles, and they will listen!”

Whoever does wrong will be repaid for his wrong, and there is no favoritism.

Because you did not serve the LORD your God with joy and gladness of heart in all your abundance, you will serve your enemies the LORD will send against you in famine, thirst, nakedness, and destitution. He will place an iron yoke on your neck until He has destroyed you. The LORD will bring a nation from afar, from the ends of the earth, to swoop down upon you like an eagle—a nation whose language you will not understand, a ruthless nation with no respect for the old and no pity for the young. They will eat the offspring of your livestock and the produce of your land until you are destroyed. They will leave you no grain or new wine or oil, no calves of your herds or lambs of your flocks, until they have caused you to perish. . . .

As a prisoner in the Lord, then, I urge you to walk in a manner worthy of the calling you have received: with all humility and gentleness, with patience, bearing with one another in love, and with diligence to preserve the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; . . .

The whole congregation of Israel must celebrate it. If a foreigner resides with you and wants to celebrate the LORD’s Passover, all the males in the household must be circumcised; then he may come near to celebrate it, and he shall be like a native of the land. But no uncircumcised man may eat of it. The same law shall apply to both the native and the foreigner who resides among you.”

Then the LORD said to Moses, “Leave this place, you and the people you brought up out of the land of Egypt, and go to the land that I promised to Abraham, Isaac, and Jacob when I said, ‘I will give it to your descendants.’ And I will send an angel before you, and I will drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites. Go up to a land flowing with milk and honey. But I will not go with you, because you are a stiff-necked people; otherwise, I might destroy you on the way.” When the people heard these bad tidings, they went into mourning, and no one put on any of his jewelry. For the LORD had said to Moses, “Tell the Israelites, ‘You are a stiff-necked people. If I should go with you for a single moment, I would destroy you. Now take off your jewelry, and I will decide what to do with you.’” . . .

Therefore tell them that this is what the Lord GOD says: ‘You eat meat with the blood in it, lift up your eyes to your idols, and shed blood. Should you then possess the land? You have relied on your swords, you have committed detestable acts, and each of you has defiled his neighbor’s wife. Should you then possess the land?’

Pharaoh gave Joseph the name Zaphenath-paneah, and he gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph took charge of all the land of Egypt.

Behold, they will come from far away, from the north and from the west, and from the land of Aswan.”

This is what the LORD says: “Maintain justice and do what is right, for My salvation is coming soon, and My righteousness will be revealed. Blessed is the man who does this, and the son of man who holds it fast, who keeps the Sabbath without profaning it and keeps his hand from doing any evil.” Let no foreigner who has joined himself to the LORD say, “The LORD will utterly exclude me from His people.” And let the eunuch not say, “I am but a dry tree.” For this is what the LORD says: “To the eunuchs who keep My Sabbaths, who choose what pleases Me and hold fast to My covenant— I will give them, in My house and within My walls, a memorial and a name better than that of sons and daughters. I will give them an everlasting name that will not be cut off. . . .

Hear the word that the LORD speaks to you, O house of Israel. This is what the LORD says: “Do not learn the ways of the nations or be terrified by the signs in the heavens, though the nations themselves are terrified by them.

This is the word of the LORD about the nations—the word that came to Jeremiah the prophet concerning Egypt and the army of Pharaoh Neco king of Egypt, which was defeated at Carchemish on the Euphrates River by Nebuchadnezzar king of Babylon in the fourth year of Jehoiakim the son of Josiah king of Judah: “Deploy your shields, small and large; advance for battle! Harness the horses; mount the steeds; take your positions with helmets on! Polish your spears; put on armor! Why am I seeing this? They are terrified, they are retreating; their warriors are defeated, they flee in haste without looking back; terror is on every side!” declares the LORD. . . .

Concerning Moab, this is what the LORD of Hosts, the God of Israel, says: “Woe to Nebo, for it will be devastated. Kiriathaim will be captured and disgraced; the fortress will be shattered and dismantled. There is no longer praise for Moab; in Heshbon they devise evil against her: ‘Come, let us cut her off from nationhood.’ You too, O people of Madmen, will be silenced; the sword will pursue you. A voice cries out from Horonaim: ‘Devastation and great destruction!’ Moab will be shattered; her little ones will cry out. For on the ascent to Luhith they weep bitterly as they go, and on the descent to Horonaim cries of distress resound over the destruction: . . .

just as the Father knows Me and I know the Father. And I lay down My life for the sheep. I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.

The same law and the same ordinance will apply both to you and to the foreigner residing with you.”

For as I have often told you before, and now say again even with tears: Many live as enemies of the cross of Christ. Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things. But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables Him to subject all things to Himself, will transform our lowly bodies to be like His glorious body.

My son, if you accept my words and hide my commandments within you, if you incline your ear to wisdom and direct your heart to understanding, if you truly call out to insight and lift your voice to understanding, if you seek it like silver and search it out like hidden treasure, then you will discern the fear of the LORD and discover the knowledge of God. . . .

When Israel departed from Egypt, the house of Jacob from a people of foreign tongue, Judah became God’s sanctuary, and Israel His dominion. The sea observed and fled; the Jordan turned back; the mountains skipped like rams, the hills like lambs. Why was it, O sea, that you fled, O Jordan, that you turned back, . . .

For the choirmaster. For Jeduthun. A Psalm of David. I said, “I will watch my ways so that I will not sin with my tongue; I will guard my mouth with a muzzle as long as the wicked are present.” I was speechless and still; I remained silent, even from speaking good, and my sorrow was stirred. My heart grew hot within me; as I mused, the fire burned. Then I spoke with my tongue: “Show me, O LORD, my end and the measure of my days. Let me know how fleeting my life is. You, indeed, have made my days as handbreadths, and my lifetime as nothing before You. Truly each man at his best exists as but a breath. Selah . . .

For the choirmaster. With stringed instruments. A Psalm. A song. May God be gracious to us and bless us, and cause His face to shine upon us, Selah that Your ways may be known on earth, Your salvation among all nations. Let the peoples praise You, O God; let all the peoples praise You. Let the nations be glad and sing for joy, for You judge the peoples justly and lead the nations of the earth. Selah Let the peoples praise You, O God; let all the peoples praise You. . . .

Of Solomon. Endow the king with Your justice, O God, and the son of the king with Your righteousness. May he judge Your people with righteousness and Your afflicted with justice. May the mountains bring peace to the people, and the hills bring righteousness. May he vindicate the afflicted among the people; may he save the children of the needy and crush the oppressor. May they fear him as long as the sun shines, as long as the moon remains, through all generations. . . .

Then I was given a measuring rod like a staff and was told, “Go and measure the temple of God and the altar, and count the number of worshipers there. But exclude the courtyard outside the temple. Do not measure it, because it has been given over to the nations, and they will trample the holy city for 42 months. And I will empower my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.” These witnesses are the two olive trees and the two lampstands that stand before the Lord of the earth. If anyone wants to harm them, fire proceeds from their mouths and devours their enemies. In this way, anyone who wants to harm them must be killed. . . .

Then I saw a scroll in the right hand of the One seated on the throne. It had writing on both sides and was sealed with seven seals. And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” But no one in heaven or on earth or under the earth was able to open the scroll or look inside it. And I began to weep bitterly, because no one was found worthy to open the scroll or look inside it. Then one of the elders said to me, “Do not weep! Behold, the Lion of the tribe of Judah, the Root of David, has triumphed to open the scroll and its seven seals.” . . .

After this I saw four angels standing at the four corners of the earth, holding back its four winds so that no wind would blow on land or sea or on any tree. And I saw another angel ascending from the east, with the seal of the living God. And he called out in a loud voice to the four angels who had been given power to harm the land and the sea: “Do not harm the land or sea or trees until we have sealed the foreheads of the servants of our God.” And I heard the number of those who were sealed, 144,000 from all the tribes of Israel: From the tribe of Judah 12,000 were sealed, from the tribe of Reuben 12,000, from the tribe of Gad 12,000, . . .

I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. That is why I am so eager to preach the gospel also to you who are in Rome. I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.

Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship. Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God. For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you. Just as each of us has one body with many members, and not all members have the same function, so in Christ we who are many are one body, and each member belongs to one another. . . .

As one of their own prophets has said, “Cretans are always liars, evil beasts, lazy gluttons.”

You are to imitate me, just as I imitate Christ. Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you. But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head. And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved. . . .