Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes,
but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.
Furthermore, you sisters sent messengers for men who came from afar; and behold, when they arrived, you bathed for them, painted your eyes, and adorned yourself with jewelry.
Likewise, I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls or expensive clothes,
And you, O devastated one, what will you do, though you dress yourself in scarlet, though you adorn yourself with gold jewelry, though you enlarge your eyes with paint? You adorn yourself in vain; your lovers despise you; they want to take your life.
and let the king appoint commissioners in each province of his kingdom to assemble all the beautiful young women into the harem at the citadel of Susa. Let them be placed under the care of Hegai, the king’s eunuch in charge of the women, and let them be given beauty treatments.
And the devil who had deceived them was thrown into the lake of fire and sulfur, into which the beast and the false prophet had already been thrown. There they will be tormented day and night forever and ever.
If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head.
Children, it is the last hour; and just as you have heard that the antichrist is coming, so now many antichrists have appeared. This is how we know it is the last hour.
This is the account of the forced labor that King Solomon imposed to build the house of the LORD, his own palace, the supporting terraces, and the wall of Jerusalem, as well as Hazor, Megiddo, and Gezer.
The elder, To the chosen lady and her children, whom I love in the truth—and not I alone, but also all who know the truth—
because of the truth that abides in us and will be with us forever:
Grace, mercy, and peace from God the Father and from Jesus Christ, the Son of the Father, will be with us in truth and love.
I was overjoyed to find some of your children walking in the truth, just as the Father has commanded us.
And now I urge you, dear lady—not as a new commandment to you, but one we have had from the beginning—that we love one another.
. . .
But the Day of the Lord will come like a thief. The heavens will disappear with a roar, the elements will be destroyed by fire, and the earth and its works will be laid bare.
As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.
Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.
Prior to that time, a man named Simon had practiced sorcery in the city and astounded the people of Samaria. He claimed to be someone great,
and all the people, from the least to the greatest, heeded his words and said, “This man is the divine power called the Great Power.”
They paid close attention to him because he had astounded them for a long time with his sorcery.
But when they believed Philip as he preached the gospel of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
Even Simon himself believed and was baptized. He followed Philip closely and was astounded by the great signs and miracles he observed.
. . .
Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath.
These are a shadow of the things to come, but the body that casts it belongs to Christ.
“At that time Michael, the great prince who stands watch over your people, will rise up. There will be a time of distress, the likes of which will not have occurred from the beginning of nations until that time. But at that time your people—everyone whose name is found written in the book—will be delivered.
And from the time the daily sacrifice is abolished and the abomination of desolation set up, there will be 1,290 days.
Blessed is he who waits and reaches the end of the 1,335 days.
You must be sure to set aside a tenth of all the produce brought forth each year from your fields.
And you are to eat a tenth of your grain, new wine, and oil, and the firstborn of your herds and flocks, in the presence of the LORD your God at the place He will choose as a dwelling for His Name, so that you may learn to fear the LORD your God always.
But if the distance is too great for you to carry that with which the LORD your God has blessed you, because the place where the LORD your God will choose to put His Name is too far away,
then exchange it for money, take the money in your hand, and go to the place the LORD your God will choose.
Then you may spend the money on anything you desire: cattle, sheep, wine, strong drink, or anything you wish. You are to feast there in the presence of the LORD your God and rejoice with your household.
At the end of every three years, bring a tenth of all your produce for that year and lay it up within your gates.
Then the Levite (because he has no portion or inheritance among you), the foreigner, the fatherless, and the widow within your gates may come and eat and be satisfied. And the LORD your God will bless you in all the work of your hands.
You must not bring the wages of a prostitute, whether female or male, into the house of the LORD your God to fulfill any vow, because both are detestable to the LORD your God.
“If it pleases the king,” she said, “and if I have found favor in his sight, and the matter seems proper to the king, and I am pleasing in his sight, may an order be written to revoke the letters that the scheming Haman son of Hammedatha, the Agagite, wrote to destroy the Jews in all the king’s provinces.
Now, O son of man, set your face against the daughters of your people who prophesy out of their own imagination. Prophesy against them
and tell them that this is what the Lord GOD says: Woe to the women who sew magic charms on their wrists and make veils for the heads of people of every height, in order to ensnare their souls. Will you ensnare the souls of My people but preserve your own?
You have profaned Me among My people for handfuls of barley and scraps of bread. By lying to My people who would listen, you have killed those who should not have died and spared those who should not have lived.
Therefore this is what the Lord GOD says: See, I am against the magic charms with which you ensnare souls like birds, and I will tear them from your arms. So I will free the souls you have ensnared like birds.
I will also tear off your veils and deliver My people from your hands, so that they will no longer be prey in your hands. Then you will know that I am the LORD.
. . .
Again the word of the LORD came to me, saying,
“Son of man, confront Jerusalem with her abominations
and tell her that this is what the Lord GOD says to Jerusalem: Your origin and your birth were in the land of the Canaanites. Your father was an Amorite and your mother a Hittite.
On the day of your birth your cord was not cut, nor were you washed with water for cleansing. You were not rubbed with salt or wrapped in cloths.
No one cared enough for you to do even one of these things out of compassion for you. Instead, you were thrown out into the open field, because you were despised on the day of your birth.
. . .
containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
The wolf will live with the lamb, and the leopard will lie down with the goat; the calf and young lion and fatling will be together, and a little child will lead them.
The LORD also says: “Because the daughters of Zion are haughty—walking with heads held high and wanton eyes, prancing and skipping as they go, jingling the bracelets on their ankles—
For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
This is what the LORD says: “Do not learn the ways of the nations or be terrified by the signs in the heavens, though the nations themselves are terrified by them.
For the customs of the peoples are worthless; they cut down a tree from the forest; it is shaped with a chisel by the hands of a craftsman.
They adorn it with silver and gold and fasten it with hammer and nails, so that it will not totter.
Like scarecrows in a cucumber patch, their idols cannot speak. They must be carried because they cannot walk. Do not fear them, for they can do no harm, and neither can they do any good.”
Jesus answered, “It is the one to whom I give this morsel after I have dipped it.” Then He dipped the morsel and gave it to Judas son of Simon Iscariot.
And when Judas had taken the morsel, Satan entered into him. Then Jesus said to Judas, “What you are about to do, do quickly.”
Now there was a man of the Pharisees named Nicodemus, a leader of the Jews.
He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”
Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”
“How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”
Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.
. . .
Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor.
And a beggar named Lazarus lay at his gate, covered with sores
and longing to be fed with the crumbs that fell from the rich man’s table. Even the dogs came and licked his sores.
One day the beggar died and was carried by the angels to Abraham’s side. And the rich man also died and was buried.
In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side.
. . .
Jesus Himself was about thirty years old when He began His ministry. He was regarded as the son of Joseph, the son of Heli,
the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda,
the son of Joannen, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
. . .
The next day, when they had left Bethany, Jesus was hungry.
Seeing in the distance a fig tree in leaf, He went to see if there was any fruit on it. But when He reached it, He found nothing on it except leaves, since it was not the season for figs.
Then He said to the tree, “May no one ever eat of your fruit again.” And His disciples heard this statement.
they will pick up snakes with their hands, and if they drink any deadly poison, it will not harm them; they will lay their hands on the sick, and they will be made well.”
Early on the first day of the week, after Jesus had risen, He appeared first to Mary Magdalene, from whom He had driven out seven demons.
She went and told those who had been with Him, who were mourning and weeping.
And when they heard that Jesus was alive and she had seen Him, they did not believe it.
After this, Jesus appeared in a different form to two of them as they walked along in the country.
And they went back and reported it to the rest, but they did not believe them either.
. . .
If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.
If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.
If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
This is the record of the genealogy of Jesus Christ, the son of David, the son of Abraham:
Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers.
Judah was the father of Perez and Zerah by Tamar, Perez the father of Hezron, and Hezron the father of Ram.
Ram was the father of Amminadab, Amminadab the father of Nahshon, and Nahshon the father of Salmon.
Salmon was the father of Boaz by Rahab, Boaz the father of Obed by Ruth, Obed the father of Jesse,
. . .
But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers.
And do not call anyone on earth your father, for you have one Father, who is in heaven.
Nor are you to be called instructors, for you have one Instructor, the Christ.
The greatest among you shall be your servant.
The tombs broke open, and the bodies of many saints who had fallen asleep were raised.
After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people.
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.
On the first day of the second month of the second year after the Israelites had come out of the land of Egypt, the LORD spoke to Moses in the Tent of Meeting in the Wilderness of Sinai. He said:
“Take a census of the whole congregation of Israel by their clans and families, listing every man by name, one by one.
You and Aaron are to number those who are twenty years of age or older by their divisions—everyone who can serve in Israel’s army.
And one man from each tribe, the head of each family, must be there with you.
These are the names of the men who are to assist you: From the tribe of Reuben, Elizur son of Shedeur;
. . .
Then the LORD said to Moses,
“Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.
And the LORD said to Moses,
. . .
A Psalm of David. The LORD is my shepherd; I shall not want.
He makes me lie down in green pastures; He leads me beside quiet waters.
He restores my soul; He guides me in the paths of righteousness for the sake of His name.
Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.
You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.
. . .
And a great sign appeared in heaven: a woman clothed in the sun, with the moon under her feet and a crown of twelve stars on her head.
She was pregnant and crying out in the pain and agony of giving birth.
Then another sign appeared in heaven: a huge red dragon with seven heads, ten horns, and seven royal crowns on his heads.
His tail swept a third of the stars from the sky, tossing them to the earth. And the dragon stood before the woman who was about to give birth, ready to devour her child as soon as she gave birth.
And she gave birth to a son, a male child, who will rule all the nations with an iron scepter. And her child was caught up to God and to His throne.
. . .
And the second beast required all people small and great, rich and poor, free and slave, to receive a mark on their right hand or on their forehead,
so that no one could buy or sell unless he had the mark—the name of the beast or the number of its name.
Here is a call for wisdom: Let the one who has insight calculate the number of the beast, for it is the number of a man, and that number is 666.
I know your affliction and your poverty—though you are rich! And I am aware of the slander of those who falsely claim to be Jews, but are in fact a synagogue of Satan.
Look at those who belong to the synagogue of Satan, who claim to be Jews but are liars instead. I will make them come and bow down at your feet, and they will know that I love you.
Surrounding the throne were twenty-four other thrones, and on these thrones sat twenty-four elders dressed in white, with golden crowns on their heads.
And when the Lamb opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony they had upheld.
And they cried out in a loud voice, “How long, O Lord, holy and true, until You avenge our blood and judge those who dwell upon the earth?”
Then each of them was given a white robe and told to rest a little while longer, until the full number of their fellow servants, their brothers, were killed, just as they had been killed.
After this I saw four angels standing at the four corners of the earth, holding back its four winds so that no wind would blow on land or sea or on any tree.
And I saw another angel ascending from the east, with the seal of the living God. And he called out in a loud voice to the four angels who had been given power to harm the land and the sea:
“Do not harm the land or sea or trees until we have sealed the foreheads of the servants of our God.”
And I heard the number of those who were sealed, 144,000 from all the tribes of Israel:
From the tribe of Judah 12,000 were sealed, from the tribe of Reuben 12,000, from the tribe of Gad 12,000,
. . .
And I heard the number of those who were sealed, 144,000 from all the tribes of Israel:
From the tribe of Judah 12,000 were sealed, from the tribe of Reuben 12,000, from the tribe of Gad 12,000,
from the tribe of Asher 12,000, from the tribe of Naphtali 12,000, from the tribe of Manasseh 12,000,
from the tribe of Simeon 12,000, from the tribe of Levi 12,000, from the tribe of Issachar 12,000,
from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, and from the tribe of Benjamin 12,000.
Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God—
the gospel He promised beforehand through His prophets in the Holy Scriptures,
regarding His Son, who was a descendant of David according to the flesh,
and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord.
Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.
. . .
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
Accept him whose faith is weak, without passing judgment on his opinions.
For one person has faith to eat all things, while another, who is weak, eats only vegetables.
The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.
Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.
. . .
One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.
He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.
In this way they can train the young women to love their husbands and children,
to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited.
“This is what the LORD of Hosts says: The fasts of the fourth, the fifth, the seventh, and the tenth months will become times of joy and gladness, cheerful feasts for the house of Judah. Therefore you are to love both truth and peace.”
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