Ephesians 5:19
38 helpful votesSpeak to one another with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord,
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Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord,
Hallelujah! Praise God in His sanctuary. Praise Him in His mighty heavens. Praise Him for His mighty acts; praise Him for His excellent greatness. Praise Him with the sound of the horn; praise Him with the harp and lyre. Praise Him with tambourine and dancing; praise Him with strings and flute. Praise Him with clashing cymbals; praise Him with resounding cymbals. . . .
Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to God.
You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.
Sing to Him a new song; play skillfully with a shout of joy.
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
God is Spirit, and His worshipers must worship Him in spirit and in truth.”
Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world. The world is passing away, along with its desires; but whoever does the will of God remains forever. Children, it is the last hour; and just as you have heard that the antichrist is coming, so now many antichrists have appeared. This is how we know it is the last hour. They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us. . . .
He says: “I will proclaim Your name to My brothers; I will sing Your praises in the assembly.”
But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.
So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.
What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.
So I say, walk by the Spirit, and you will not gratify the desires of the flesh.
David also told the leaders of the Levites to appoint their relatives as singers to lift up their voices with joy, accompanied by musical instruments—harps, lyres, and cymbals.
4,000 are to be gatekeepers, and 4,000 are to praise the LORD with the instruments I have made for giving praise.”
David again assembled the chosen men of Israel, thirty thousand in all. And he and all his troops set out for Baale of Judah to bring up from there the ark of God, which is called by the Name—the name of the LORD of Hosts, who is enthroned between the cherubim that are on it. They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, the sons of Abinadab, were guiding the new cart, bringing with it the ark of God. And Ahio was walking in front of the ark. David and all the house of Israel were celebrating before the LORD with all kinds of wood instruments, harps, stringed instruments, tambourines, sistrums, and cymbals. . . .
You improvise songs on the harp like David and invent your own musical instruments.
Hallelujah! Sing to the LORD a new song—His praise in the assembly of the godly. Let Israel rejoice in their Maker; let the children of Zion rejoice in their King. Let them praise His name with dancing, and make music to Him with tambourine and harp. For the LORD takes pleasure in His people; He adorns the afflicted with salvation. Let the saints exult in glory; let them shout for joy upon their beds. . . .
Rejoice in the LORD, O righteous ones; it is fitting for the upright to praise Him. Praise the LORD with the harp; make music to Him with ten strings. Sing to Him a new song; play skillfully with a shout of joy. For the word of the LORD is upright, and all His work is trustworthy. The LORD loves righteousness and justice; the earth is full of His loving devotion. . . .
The singers lead the way, the musicians follow after, among the maidens playing tambourines.
What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.
Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.
“Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything.
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you yourselves not my workmanship in the Lord? Even if I am not an apostle to others, surely I am to you. For you are the seal of my apostleship in the Lord. This is my defense to those who scrutinize me: Have we no right to food and to drink? Have we no right to take along a believing wife, as do the other apostles and the Lord’s brothers and Cephas? . . .
for it is written: “Be holy, because I am holy.”
because it is sanctified by the word of God and prayer.
sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything. We have spoken freely to you, Corinthians. Our hearts are open wide. It is not our affection, but yours, that is restrained. As a fair exchange, I ask you as my children: Open wide your hearts also. Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness? . . .
He sprang to his feet and began to walk. Then he went with them into the temple courts, walking and leaping and praising God.
Take away from Me the noise of your songs! I will not listen to the music of your harps.
To everything there is a season, and a time for every purpose under heaven: a time to be born and a time to die, a time to plant and a time to uproot, a time to kill and a time to heal, a time to break down and a time to build, a time to weep and a time to laugh, a time to mourn and a time to dance, a time to cast away stones and a time to gather stones together, a time to embrace and a time to refrain from embracing, . . .
Do not be overly righteous, and do not make yourself too wise. Why should you destroy yourself? Do not be excessively wicked, and do not be a fool. Why should you die before your time?
and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless.
for the fruit of the light consists in all goodness, righteousness, and truth. Test and prove what pleases the Lord. Have no fellowship with the fruitless deeds of darkness, but rather expose them. For it is shameful even to mention what the disobedient do in secret.
And do this not only to please them while they are watching, but as servants of Christ, doing the will of God from your heart. Serve with good will, as to the Lord and not to men, because you know that the Lord will reward each one for whatever good he does, whether he is slave or free. And masters, do the same for your slaves. Give up your use of threats, because you know that He who is both their Master and yours is in heaven, and there is no favoritism with Him. Finally, be strong in the Lord and in His mighty power. . . .
Her priests do violence to My law and profane My holy things. They make no distinction between the holy and the common, and they fail to distinguish between the clean and the unclean. They disregard My Sabbaths, so that I am profaned among them.
This is what the Lord GOD says: ‘Because Moab and Seir said, “Look, the house of Judah is like all the other nations,”
Indeed, you are to them like a singer of love songs with a beautiful voice, who skillfully plays an instrument. They hear your words but do not put them into practice.
The hand of the LORD was upon me, and He brought me out by His Spirit and set me down in the middle of the valley, and it was full of bones. He led me all around among them, and I saw a great many bones on the floor of the valley, and indeed, they were very dry. Then He asked me, “Son of man, can these bones come to life?” “O Lord GOD,” I replied, “only You know.” And He said to me, “Prophesy concerning these bones and tell them, ‘Dry bones, hear the word of the LORD! This is what the Lord GOD says to these bones: I will cause breath to enter you, and you will come to life. . . .
No priest may drink wine before he enters the inner court. And they shall not marry a widow or a divorced woman, but must marry a virgin of the descendants of the house of Israel, or a widow of a priest. They are to teach My people the difference between the holy and the common, and show them how to discern between the clean and the unclean. In any dispute, they shall officiate as judges and judge according to My ordinances. They must keep My laws and statutes regarding all My appointed feasts, and they must keep My Sabbaths holy. A priest must not defile himself by going near a dead person. However, for a father, a mother, a son, a daughter, a brother, or an unmarried sister, he may do so,
So also, when we were children, we were enslaved under the basic principles of the world.
Those who belong to Christ Jesus have crucified the flesh with its passions and desires.
For ten acres of vineyard will yield but a bath of wine, and a homer of seed only an ephah of grain.” Woe to those who rise early in the morning in pursuit of strong drink, who linger into the evening, to be inflamed by wine. At their feasts are the lyre and harp, tambourines and flutes and wine. They disregard the actions of the LORD and fail to see the work of His hands.
“Woe to the shepherds who destroy and scatter the sheep of My pasture!” declares the LORD. Therefore this is what the LORD, the God of Israel, says about the shepherds who tend My people: “You have scattered My flock and driven them away, and have not attended to them. Behold, I will attend to you for the evil of your deeds, declares the LORD. Then I Myself will gather the remnant of My flock from all the lands to which I have banished them, and I will return them to their pasture, where they will be fruitful and multiply. I will raise up shepherds over them who will tend them, and they will no longer be afraid or dismayed, nor will any go missing, declares the LORD. Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land. . . .
For they loved praise from men more than praise from God.
So now I tell you that I will not drive out these people before you; they will be thorns in your sides, and their gods will be a snare to you.”
The Pharisees, who were lovers of money, heard all of this and were scoffing at Jesus. So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.
But watch yourselves, or your hearts will be weighed down by dissipation, drunkenness, and the worries of life—and that day will spring upon you suddenly like a snare.
Woe to the world for the causes of sin. These stumbling blocks must come, but woe to the man through whom they come! If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire. And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell. See that you do not look down on any of these little ones. For I tell you that their angels in heaven always see the face of My Father in heaven. . . .
For false Christs and false prophets will appear and perform great signs and wonders that would deceive even the elect, if that were possible.
Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it. But small is the gate and narrow the way that leads to life, and only a few find it. Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves. By their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. . . .
for gaining wisdom and discipline, for comprehending words of insight, and for receiving instruction in wise living and in righteousness, justice, and equity. To impart prudence to the simple and knowledge and discretion to the young,
It is not good to eat too much honey or to search out one’s own glory.
You turned my mourning into dancing; You peeled off my sackcloth and clothed me with joy,
For the choirmaster. A Psalm of David. I waited patiently for the LORD; He inclined to me and heard my cry. He lifted me up from the pit of despair, out of the miry clay; He set my feet upon a rock, and made my footsteps firm. He put a new song in my mouth, a hymn of praise to our God. Many will see and fear and put their trust in the LORD. Blessed is the man who has made the LORD his trust, who has not turned to the proud, nor to those who lapse into falsehood. Many, O LORD my God, are the wonders You have done, and the plans You have for us—none can compare to You—if I proclaim and declare them, they are more than I can count. . . .
“Be still and know that I am God; I will be exalted among the nations, I will be exalted over the earth.”
We who are strong ought to bear with the shortcomings of the weak and not to please ourselves. Each of us should please his neighbor for his good, to build him up. For even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.” For everything that was written in the past was written for our instruction, so that through endurance and the encouragement of the Scriptures, we might have hope. Now may the God who gives endurance and encouragement grant you harmony with one another in Christ Jesus, . . .
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e.g. John 10:28 or John 10:28-30
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