Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness.
I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now offer them in slavery to righteousness leading to holiness.
A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use.
So if anyone cleanses himself of what is unfit, he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work.
Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?
My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One.
He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
By this we can be sure that we have come to know Him: if we keep His commandments.
If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him.
But if anyone keeps His word, the love of God has been truly perfected in him. By this we know that we are in Him:
. . .
For I will pour water on the thirsty land, and currents on the dry ground. I will pour out My Spirit on your descendants, and My blessing on your offspring.
Once she had weaned him, Hannah took the boy with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. Though the boy was still young, she brought him to the house of the LORD at Shiloh.
And when they had slaughtered the bull, they brought the boy to Eli.
“Please, my lord,” said Hannah, “as surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.
I prayed for this boy, and since the LORD has granted me what I asked of Him,
I now dedicate the boy to the LORD. For as long as he lives, he is dedicated to the LORD.” So they worshiped the LORD there.
Now there was a man of the Pharisees named Nicodemus, a leader of the Jews.
He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”
Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”
“How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”
Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.
. . .
And she made a vow, pleading, “O LORD of Hosts, if only You will look upon the affliction of Your maidservant and remember me, not forgetting Your maidservant but giving her a son, then I will dedicate him to the LORD all the days of his life, and no razor shall ever come over his head.”
Wash and cleanse yourselves. Remove your evil deeds from My sight. Stop doing evil!
Learn to do right; seek justice and correct the oppressor. Defend the fatherless and plead the case of the widow.”
“Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool.
If you are willing and obedient, you will eat the best of the land.
But if you resist and rebel, you will be devoured by the sword.” For the mouth of the LORD has spoken.
For your servant made a vow while dwelling in Geshur of Aram, saying: ‘If indeed the LORD brings me back to Jerusalem, I will worship the LORD in Hebron.’”
The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field.
Again, the kingdom of heaven is like a merchant in search of fine pearls.
When he found one very precious pearl, he went away and sold all he had and bought it.
And the LORD said to Moses,
“Speak to the Israelites and tell them that if a man or woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD,
he is to abstain from wine and strong drink. He must not drink vinegar made from wine or strong drink, and he must not drink any grape juice or eat fresh grapes or raisins.
All the days of his separation, he is not to eat anything that comes from the grapevine, not even the seeds or skins.
For the entire period of his vow of separation, no razor shall pass over his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.
. . .
So the three mighty men broke through the Philistine camp, drew water from the well near the gate of Bethlehem, and brought it back to David. But he refused to drink it; instead, he poured it out to the LORD,
Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”
On that very day Abraham took his son Ishmael and all those born in his household or purchased with his money—every male among the members of Abraham’s household—and he circumcised them, just as God had told him.
Then Jacob made a vow, saying, “If God will be with me and watch over me on this journey, and if He will provide me with food to eat and clothes to wear,
so that I may return safely to my father’s house, then the LORD will be my God.
And this stone I have set up as a pillar will be God’s house, and of all that You give me I will surely give You a tenth.”
And say to the people: Consecrate yourselves for tomorrow, and you will eat meat, because you have cried out in the hearing of the LORD, saying: ‘Who will feed us meat? For we were better off in Egypt!’ Therefore the LORD will give you meat, and you will eat.
And when Jephthah returned home to Mizpah, there was his daughter coming out to meet him with tambourines and dancing! She was his only child; he had no son or daughter besides her.
As soon as Jephthah saw her, he tore his clothes and said, “No! Not my daughter! You have brought me to my knees! You have brought great misery upon me, for I have given my word to the LORD and cannot take it back.”
“My father,” she replied, “you have given your word to the LORD. Do to me as you have said, for the LORD has avenged you of your enemies, the Ammonites.”
She also said to her father, “Let me do this one thing: Let me wander for two months through the mountains with my friends and mourn my virginity.”
“Go,” he said. And he sent her away for two months. So she left with her friends and mourned her virginity upon the mountains.
. . .
You are to instruct all the skilled craftsmen, whom I have filled with a spirit of wisdom, to make garments for Aaron’s consecration, so that he may serve Me as priest.
“But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And I will be their God, and they will be My people.
then whatever comes out the door of my house to greet me on my triumphant return from the Ammonites will belong to the LORD, and I will offer it up as a burnt offering.”
Even after these events, Jeroboam did not repent of his evil ways, but again he appointed priests for the high places from every class of people. He ordained anyone who desired to be a priest of the high places.
Take the fat from the ram, the fat tail, the fat covering the entrails, the lobe of the liver, both kidneys with the fat on them, and the right thigh (since this is a ram for ordination),
Paul, an apostle—sent not from men nor by man, but by Jesus Christ and God the Father, who raised Him from the dead—
and all the brothers with me, To the churches of Galatia:
Grace and peace to you from God our Father and the Lord Jesus Christ,
who gave Himself for our sins to rescue us from the present evil age, according to the will of our God and Father,
to whom be glory forever and ever. Amen.
. . .
Ishmael’s descendants settled from Havilah to Shur, which is near the border of Egypt as you go toward Asshur. And they lived in hostility toward all their brothers.
This is what the LORD says to Cyrus His anointed, whose right hand I have grasped to subdue nations before him, to disarm kings, to open the doors before him, so that the gates will not be shut:
They took their stand against King Uzziah and said, “Uzziah, you have no right to offer incense to the LORD. Only the priests, the descendants of Aaron, are consecrated to burn incense. Leave the sanctuary, for you have acted unfaithfully; you will not receive honor from the LORD God.”
Wrap the sashes around Aaron and his sons and tie headbands on them. The priesthood shall be theirs by a permanent statute. In this way you are to ordain Aaron and his sons.
while Abel brought the best portions of the firstborn of his flock. And the LORD looked with favor on Abel and his offering,
but He had no regard for Cain and his offering. So Cain became very angry, and his countenance fell.
“Why are you angry,” said the LORD to Cain, “and why has your countenance fallen?
If you do what is right, will you not be accepted? But if you refuse to do what is right, sin is crouching at your door; it desires you, but you must master it.”
The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God.
Then I looked and saw the Lamb standing on Mount Zion, and with Him 144,000 who had His name and His Father’s name written on their foreheads.
And I heard a sound from heaven like the roar of many waters and the loud rumbling of thunder. And the sound I heard was like harpists strumming their harps.
And they sang a new song before the throne and before the four living creatures and the elders. And no one could learn the song except the 144,000 who had been redeemed from the earth.
These are the ones who have not been defiled with women, for they are virgins. They follow the Lamb wherever He goes. They have been redeemed from among men as firstfruits to God and to the Lamb.
And no lie was found in their mouths; they are blameless.
. . .
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.
Because of these, the wrath of God is coming on the sons of disobedience.
When you lived among them, you also used to walk in these ways.
But now you must put aside all such things as these: anger, rage, malice, slander, and filthy language from your lips.
Do not lie to one another, since you have taken off the old self with its practices,
. . .
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
And afterward, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.
For the choirmaster. To the tune of “A Dove on Distant Oaks.” A Miktam of David, when the Philistines seized him in Gath. Be merciful to me, O God, for men are hounding me; all day they press their attack.
My enemies pursue me all day long, for many proudly assail me.
When I am afraid, I put my trust in You.
In God, whose word I praise—in God I trust. I will not be afraid. What can man do to me?
All day long they twist my words; all their thoughts are on my demise.
. . .
for the gold work and the silver work, and for all the work to be done by the craftsmen. Now who will volunteer to consecrate himself to the LORD today?”
And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.
Now may the God of peace Himself sanctify you completely, and may your entire spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ.
But did you not drive out the priests of the LORD, the sons of Aaron, and the Levites? And did you not make priests for yourselves as do the peoples of other lands? Now whoever comes to consecrate himself with a young bull and seven rams can become a priest of things that are not gods.
And the Israelites and Judahites who lived in the cities of Judah also brought a tithe of their herds and flocks and a tithe of the holy things consecrated to the LORD their God, and they laid them in large heaps.
For in six days the LORD made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore the LORD blessed the Sabbath day and set it apart as holy.
When they arrived at the place God had designated, Abraham built the altar there and arranged the wood. He bound his son Isaac and placed him on the altar, atop the wood.
Then Abraham reached out his hand and took the knife to slaughter his son.
Just then the angel of the LORD called out to him from heaven, “Abraham, Abraham!” “Here I am,” he replied.
“Do not lay a hand on the boy or do anything to him,” said the angel, “for now I know that you fear God, since you have not withheld your only son from me.”
And this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him, “Who are you?”
He did not refuse to confess, but openly declared, “I am not the Christ.”
“Then who are you?” they inquired. “Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.”
So they said to him, “Who are you? We need an answer for those who sent us. What do you say about yourself?”
John replied in the words of Isaiah the prophet: “I am a voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”
. . .
The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair hang loose or tear his garments.
Jesus replied, “Elijah does indeed come, and he will restore all things.
But I tell you that Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.”
Then the disciples understood that He was speaking to them about John the Baptist.
Rise and thresh, O Daughter of Zion, for I will give you horns of iron and hooves of bronze to break to pieces many peoples. Then you will devote their gain to the LORD, their wealth to the Lord of all the earth.
If any of you has a grievance against another, how dare he go to law before the unrighteous instead of before the saints!
Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?
Do you not know that we will judge angels? How much more the things of this life!
So if you need to settle everyday matters, do you appoint as judges those of no standing in the church?
I say this to your shame. Is there really no one among you wise enough to arbitrate between his brothers?
. . .
Now for the matters you wrote about: It is good to abstain from sexual relations.
But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband.
The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.
The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife.
Do not deprive each other, except by mutual consent and for a time, so you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you through your lack of self-control.
. . .
Then Hezekiah said, “Now that you have consecrated yourselves to the LORD, come near and bring sacrifices and thank offerings to the house of the LORD.” So the assembly brought sacrifices and thank offerings, and all whose hearts were willing brought burnt offerings.
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.
Just as each of us has one body with many members, and not all members have the same function,
so in Christ we who are many are one body, and each member belongs to one another.
. . .
according to the foreknowledge of God the Father and sanctified by the Spirit for obedience to Jesus Christ and sprinkling by His blood: Grace and peace be yours in abundance.
After four years had passed, Absalom said to the king, “Please let me go to Hebron to fulfill a vow I have made to the LORD.
For your servant made a vow while dwelling in Geshur of Aram, saying: ‘If indeed the LORD brings me back to Jerusalem, I will worship the LORD in Hebron.’”
After that, they presented the regular burnt offerings and those for New Moons and for all the appointed sacred feasts of the LORD, as well as all the freewill offerings brought to the LORD.
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