Deuteronomy 18:18
5 helpful votesI will raise up for them a prophet like you from among their brothers. I will put My words in his mouth, and he will tell them everything I command him.
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I will raise up for them a prophet like you from among their brothers. I will put My words in his mouth, and he will tell them everything I command him.
And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish you.
but keep watching it. If it goes up the road to its homeland, toward Beth-shemesh, it is the LORD who has brought on us this great disaster. But if it does not, then we will know that it was not His hand that punished us and that it happened by chance.”
The LORD your God will raise up for you a prophet like me from among your brothers. You must listen to him.
I saw something else under the sun: The race is not to the swift, nor the battle to the strong; neither is the bread to the wise, nor the wealth to the intelligent, nor the favor to the skillful. For time and chance happen to all.
Now if you make an altar of stones for Me, you must not build it with stones shaped by tools; for if you use a chisel on it, you will defile it.
He will be a wild donkey of a man, and his hand will be against everyone, and everyone’s hand against him; he will live in hostility toward all his brothers.”
And Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne.
On that very day Abraham took his son Ishmael and all those born in his household or purchased with his money—every male among the members of Abraham’s household—and he circumcised them, just as God had told him.
and his son Ishmael was thirteen;
Ishmael’s descendants settled from Havilah to Shur, which is near the border of Egypt as you go toward Asshur. And they lived in hostility toward all their brothers.
“Then who are you?” they inquired. “Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.”
asked him, “Why then do you baptize, if you are not the Christ, nor Elijah, nor the Prophet?”
The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God.
Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he.
Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath.
Or if the scroll is handed to one unable to read, he will say, “I cannot read.”
Wild donkeys stand on barren heights; they pant for air like jackals; their eyes fail for lack of pasture.”
He came to His own, and His own did not receive Him.
And this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him, “Who are you?” He did not refuse to confess, but openly declared, “I am not the Christ.” “Then who are you?” they inquired. “Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.” So they said to him, “Who are you? We need an answer for those who sent us. What do you say about yourself?” John replied in the words of Isaiah the prophet: “I am a voice of one calling in the wilderness, ‘Make straight the way for the Lord.’” . . .
Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”
After the arrest of John, Jesus went into Galilee and proclaimed the gospel of God. “The time is fulfilled,” He said, “and the kingdom of God is near. Repent and believe in the gospel!”
This is how the birth of Jesus Christ came about: His mother Mary was pledged in marriage to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
for all have sinned and fall short of the glory of God,
Two sons were born to Eber: One was named Peleg, because in his days the earth was divided, and his brother was named Joktan.
I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet. For Adam was formed first, and then Eve. And it was not Adam who was deceived, but the woman who was deceived and fell into transgression.
All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,
In the first year of the reign of Belshazzar over Babylon, Daniel had a dream, and visions passed through his mind as he lay on his bed. He wrote down the dream, and this is the summary of his account. Daniel declared: “In my vision in the night I looked, and suddenly the four winds of heaven were churning up the great sea. Then four great beasts came up out of the sea, each one different from the others: The first beast was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted up from the ground and made to stand on two feet like a man, and given the mind of a man. Suddenly another beast appeared, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. So it was told, ‘Get up and gorge yourself on flesh!’ . . .
Their wine is the venom of serpents, the deadly poison of cobras.
Speak to him and tell him that this is what the Lord GOD says: Behold, I am against you, O Pharaoh king of Egypt, O great monster who lies among his rivers, who says, ‘The Nile is mine; I made it myself.’
In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows: “This is what Cyrus king of Persia says: ‘The LORD, the God of heaven, who has given me all the kingdoms of the earth, has appointed me to build a house for Him at Jerusalem in Judah. Whoever among you belongs to His people, may his God be with him, and may he go to Jerusalem in Judah and build the house of the LORD, the God of Israel; He is the God who is in Jerusalem. And let every survivor, wherever he lives, be assisted by the men of that region with silver, gold, goods, and livestock, along with a freewill offering for the house of God in Jerusalem.’”
There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
But when the time had fully come, God sent His Son, born of a woman, born under the law,
And God said, “Let there be lights in the expanse of the sky to distinguish between the day and the night, and let them be signs to mark the seasons and days and years.
Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters.
Two sons were born to Eber: One was named Peleg, because in his days the earth was divided, and his brother was named Joktan.
I will surely bless you, and I will multiply your descendants like the stars in the sky and the sand on the seashore. Your descendants will possess the gates of their enemies.
And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel.”
This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Listen, O heavens, and give ear, O earth, for the LORD has spoken: “I have raised children and brought them up, but they have rebelled against Me. The ox knows its owner, and the donkey its master’s manger, but Israel does not know; My people do not understand.” Alas, O sinful nation, a people laden with iniquity, a brood of evildoers, children of depravity! They have forsaken the LORD; they have despised the Holy One of Israel and turned their backs on Him. Why do you want more beatings? Why do you keep rebelling? Your head has a massive wound, and your whole heart is afflicted. . . .
Hyenas will howl in her fortresses and jackals in her luxurious palaces. Babylon’s time is at hand, and her days will not be prolonged.
In that day the LORD will take His sharp, great, and mighty sword, and bring judgment on Leviathan the fleeing serpent—Leviathan the coiling serpent—and He will slay the dragon of the sea.
Her towers will be overgrown with thorns, her fortresses with thistles and briers. She will become a haunt for jackals, an abode for ostriches.
The parched ground will become a pool, the thirsty land springs of water. In the haunt where jackals once lay, there will be grass and reeds and papyrus.
The beasts of the field will honor Me, the jackals and the ostriches, because I provide water in the wilderness and rivers in the desert, to give drink to My chosen people.
who says of Cyrus, ‘My shepherd will fulfill all that I desire,’ who says of Jerusalem, ‘She will be rebuilt,’ and of the temple, ‘Let its foundation be laid.’”
This is what the LORD says to Cyrus His anointed, whose right hand I have grasped to subdue nations before him, to disarm kings, to open the doors before him, so that the gates will not be shut:
Awake, awake, put on strength, O arm of the LORD. Wake up as in days past, as in generations of old. Was it not You who cut Rahab to pieces, who pierced through the dragon?
Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and will give birth to a son, and will call Him Immanuel.
For this is what the LORD says: “When Babylon’s seventy years are complete, I will attend to you and confirm My promise to restore you to this place.
“Hazor will become a haunt for jackals, a desolation forever. No one will dwell there; no man will abide there.”
“Nebuchadnezzar king of Babylon has devoured me; he has crushed me. He has set me aside like an empty vessel; he has swallowed me like a monster; he filled his belly with my delicacies and vomited me out.
Babylon will become a heap of rubble, a haunt for jackals, an object of horror and scorn, without inhabitant.
“And I will make Jerusalem a heap of rubble, a haunt for jackals; and I will make the cities of Judah a desolation, without inhabitant.”
He stretches out the north over empty space; He hangs the earth upon nothing.
I have become a brother of jackals, a companion of ostriches.
Look at Behemoth, which I made along with you. He feeds on grass like an ox.
Look at Behemoth, which I made along with you. He feeds on grass like an ox. See the strength of his loins and the power in the muscles of his belly. His tail sways like a cedar; the sinews of his thighs are tightly knit. His bones are tubes of bronze; his limbs are rods of iron.
“Can you pull in Leviathan with a hook or tie down his tongue with a rope? Can you put a cord through his nose or pierce his jaw with a hook? Will he beg you for mercy or speak to you softly? Will he make a covenant with you to take him as a slave for life? Can you pet him like a bird or put him on a leash for your maidens? . . .
In the beginning was the Word, and the Word was with God, and the Word was God.
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the womb that bore You, and blessed are the breasts that nursed You!” But He replied, “Blessed rather are those who hear the word of God and obey it.”
but Esau I have hated, and I have made his mountains a wasteland and left his inheritance to the desert jackals.”
Jesus replied, “Elijah does indeed come, and he will restore all things. But I tell you that Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.” Then the disciples understood that He was speaking to them about John the Baptist.
On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and frankincense and myrrh.
By their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. So then, by their fruit you will recognize them.
Because of this I will lament and wail; I will walk barefoot and naked. I will howl like a jackal and mourn like an ostrich.
But you, Bethlehem Ephrathah, who are small among the clans of Judah, out of you will come forth for Me One to be ruler over Israel—One whose origins are of old, from the days of eternity.
So the wall was completed in fifty-two days, on the twenty-fifth of Elul.
Everyone who is native-born shall prepare these things in this way when he presents an offering made by fire as a pleasing aroma to the LORD.
There the ships pass, and Leviathan, which You formed to frolic there.
For the choirmaster. Of David. The fool says in his heart, “There is no God.” They are corrupt; their acts are vile. There is no one who does good.
Praise the LORD from the earth, all great sea creatures and ocean depths,
I will proclaim the decree spoken to Me by the LORD: “You are My Son; today I have become Your Father.
For the choirmaster. To the tune of “The Doe of the Dawn.” A Psalm of David. My God, my God, why have You forsaken me? Why are You so far from saving me, so far from my words of groaning? I cry out by day, O my God, but You do not answer, and by night, but I have no rest. Yet You are holy, enthroned on the praises of Israel. In You our fathers trusted; they trusted and You delivered them. They cried out to You and were set free; they trusted in You and were not disappointed. . . .
But You have crushed us in the lair of jackals; You have covered us with deepest darkness.
You divided the sea by Your strength; You smashed the heads of the dragons of the sea;
You crushed the heads of Leviathan; You fed him to the creatures of the desert.
You will tread on the lion and cobra; you will trample the young lion and serpent.
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e.g. John 10:28 or John 10:28-30
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