You must not bring the wages of a prostitute, whether female or male, into the house of the LORD your God to fulfill any vow, because both are detestable to the LORD your God.

Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight.

For the choirmaster. A Psalm of the sons of Korah. You showed favor to Your land, O LORD; You restored Jacob from captivity. You forgave the iniquity of Your people; You covered all their sin. Selah You withheld all Your fury; You turned from Your burning anger. Restore us, O God of our salvation, and put away Your displeasure toward us. Will You be angry with us forever? Will You draw out Your anger to all generations? . . .

Seldom set foot in your neighbor’s house, lest he grow weary and hate you.

A Psalm of the sons of Korah. A song. He has founded His city on the holy mountains. The LORD loves the gates of Zion more than all the dwellings of Jacob. Glorious things are ascribed to you, O city of God. Selah “I will mention Rahab and Babylon among those who know Me—along with Philistia, Tyre, and Cush—when I say, ‘This one was born in Zion.’” And it will be said of Zion: “This one and that one were born in her, and the Most High Himself will establish her.” . . .

Do not envy wicked men or desire their company; for their hearts devise violence, and their lips declare trouble. By wisdom a house is built and by understanding it is established; through knowledge its rooms are filled with every precious and beautiful treasure. A wise man is strong, and a man of knowledge enhances his strength. . . .

Do not testify against your neighbor without cause, and do not deceive with your lips. Do not say, “I will do to him as he has done to me; I will repay the man according to his work.”

A prayer of David. Incline Your ear, O LORD, and answer me, for I am poor and needy. Preserve my soul, for I am godly. You are my God; save Your servant who trusts in You. Be merciful to me, O Lord, for I call to You all day long. Bring joy to Your servant, for to You, O Lord, I lift up my soul. For You, O Lord, are kind and forgiving, rich in loving devotion to all who call on You. . . .

For He will command His angels concerning you to guard you in all your ways. They will lift you up in their hands, so that you will not strike your foot against a stone.

Yet My people have forgotten Me. They burn incense to worthless idols that make them stumble in their ways, leaving the ancient roads to walk on rutted bypaths instead of on the highway.

Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Law of the LORD, and on His law he meditates day and night. He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. Not so the wicked! For they are like chaff driven off by the wind. Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. . . .

Of David. Bless the LORD, O my soul; all that is within me, bless His holy name. Bless the LORD, O my soul, and do not forget all His kind deeds— He who forgives all your iniquities and heals all your diseases, who redeems your life from the Pit and crowns you with loving devotion and compassion, who satisfies you with good things, so that your youth is renewed like the eagle’s. . . .

Come, let us sing for joy to the LORD; let us shout to the Rock of our salvation! Let us enter His presence with thanksgiving; let us make a joyful noise to Him in song. For the LORD is a great God, a great King above all gods. In His hand are the depths of the earth, and the mountain peaks belong to Him. The sea is His, for He made it, and His hands formed the dry land. . . .

Suddenly, as Jeroboam was standing beside the altar to burn incense, there came a man of God from Judah to Bethel by the word of the LORD. And he cried out against the altar by the word of the LORD, “O altar, O altar, this is what the LORD says: ‘A son named Josiah will be born to the house of David, and upon you he will sacrifice the priests of the high places who burn incense upon you, and human bones will be burned upon you.’” That day the man of God gave a sign, saying, “The LORD has spoken this sign: ‘Surely the altar will be split apart, and the ashes upon it will be poured out.’” Now when King Jeroboam, who was at the altar in Bethel, heard the word that the man of God had cried out against it, he stretched out his hand and said, “Seize him!” But the hand he stretched out toward him withered, so that he could not pull it back. And the altar was split apart, and the ashes poured out, according to the sign that the man of God had given by the word of the LORD. . . .

As they were walking along and talking together, suddenly a chariot of fire with horses of fire appeared and separated the two of them, and Elijah went up into heaven in a whirlwind.

O my people, crushed on the threshing floor, I tell you what I have heard from the LORD of Hosts, the God of Israel.

Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.

I went past the field of a slacker and by the vineyard of a man lacking judgment. Thorns had grown up everywhere, thistles had covered the ground, and the stone wall was broken down. I observed and took it to heart; I looked and received instruction: A little sleep, a little slumber, a little folding of the hands to rest, and poverty will come upon you like a robber, and need like a bandit.

These are additional proverbs of Solomon, which were copied by the men of Hezekiah king of Judah: It is the glory of God to conceal a matter and the glory of kings to search it out. As the heavens are high and the earth is deep, so the hearts of kings cannot be searched. Remove the dross from the silver, and a vessel for a silversmith will come forth. Remove the wicked from the king’s presence, and his throne will be established in righteousness. . . .

Like a club or sword or sharp arrow is a man who bears false witness against his neighbor.

Like a city whose walls are broken down is a man who does not control his temper.

Do not exalt yourself in the presence of the king, and do not stand in the place of great men;

for it is better that he says to you, “Come up here!” than that you should be demoted in the presence of the prince. Even what you have seen with your own eyes,

Like snow in summer and rain at harvest, honor does not befit a fool. Like a fluttering sparrow or darting swallow, an undeserved curse does not come to rest. A whip for the horse, a bridle for the donkey, and a rod for the backs of fools! Do not answer a fool according to his folly, or you yourself will be like him. Answer a fool according to his folly, lest he become wise in his own eyes. . . .

The slacker says, “A lion is in the road! A fierce lion roams the public square!”

Without wood, a fire goes out; without gossip, a conflict ceases.

The words of a gossip are like choice morsels that go down into the inmost being.

A Psalm of thanksgiving. Make a joyful noise to the LORD, all the earth. Serve the LORD with gladness; come into His presence with joyful songs. Know that the LORD is God. It is He who made us, and we are His; we are His people, and the sheep of His pasture. Enter His gates with thanksgiving and His courts with praise; give thanks to Him and bless His name. For the LORD is good, and His loving devotion endures forever; His faithfulness continues to all generations.

A Psalm of David. I will sing of Your loving devotion and justice; to You, O LORD, I will sing praises. I will ponder the way that is blameless—when will You come to me? I will walk in my house with integrity of heart. I will set no worthless thing before my eyes. I hate the work of those who fall away; it shall not cling to me. A perverse heart shall depart from me; I will know nothing of evil. Whoever slanders his neighbor in secret, I will put to silence; the one with haughty eyes and a proud heart, I will not endure. . . .

In the beginning You laid the foundations of the earth, and the heavens are the work of Your hands. They will perish, but You remain; they will all wear out like a garment. Like clothing You will change them, and they will be passed on. But You remain the same, and Your years will never end.

For the choirmaster. To the tune of “The Doe of the Dawn.” A Psalm of David. My God, my God, why have You forsaken me? Why are You so far from saving me, so far from my words of groaning? I cry out by day, O my God, but You do not answer, and by night, but I have no rest. Yet You are holy, enthroned on the praises of Israel. In You our fathers trusted; they trusted and You delivered them. They cried out to You and were set free; they trusted in You and were not disappointed. . . .

A Maskil of Asaph. Give ear, O my people, to my instruction; listen to the words of my mouth. I will open my mouth in parables; I will utter things hidden from the beginning, that we have heard and known and our fathers have relayed to us. We will not hide them from their children, but will declare to the next generation the praises of the LORD and His might, and the wonders He has performed. For He established a testimony in Jacob and appointed a law in Israel, which He commanded our fathers to teach to their children, . . .

A Psalm of Asaph. The nations, O God, have invaded Your inheritance; they have defiled Your holy temple and reduced Jerusalem to rubble. They have given the corpses of Your servants as food to the birds of the air, the flesh of Your saints to the beasts of the earth. They have poured out their blood like water all around Jerusalem, and there is no one to bury the dead. We have become a reproach to our neighbors, a scorn and derision to those around us. How long, O LORD? Will You be angry forever? Will Your jealousy burn like fire? . . .

For the choirmaster. To the tune of “The Lilies of the Covenant.” A Psalm of Asaph. Hear us, O Shepherd of Israel, who leads Joseph like a flock; You who sit enthroned between the cherubim, shine forth before Ephraim, Benjamin, and Manasseh. Rally Your mighty power and come to save us. Restore us, O God, and cause Your face to shine upon us, that we may be saved. O LORD God of Hosts, how long will Your anger smolder against the prayers of Your people? You fed them with the bread of tears and made them drink the full measure of their tears. . . .

For the choirmaster. According to Gittith. Of Asaph. Sing for joy to God our strength; make a joyful noise to the God of Jacob. Lift up a song, strike the tambourine, play the sweet-sounding harp and lyre. Sound the ram’s horn at the New Moon, and at the full moon on the day of our Feast. For this is a statute for Israel, an ordinance of the God of Jacob. He ordained it as a testimony for Joseph when he went out over the land of Egypt, where I heard an unfamiliar language: . . .

A Psalm of Asaph. God presides in the divine assembly; He renders judgment among the gods: “How long will you judge unjustly and show partiality to the wicked? Selah Defend the cause of the weak and fatherless; uphold the rights of the afflicted and oppressed. Rescue the weak and needy; save them from the hand of the wicked. They do not know or understand; they wander in the darkness; all the foundations of the earth are shaken. . . .

A song. A Psalm of Asaph. O God, be not silent; be not speechless; be not still, O God. See how Your enemies rage, how Your foes have reared their heads. With cunning they scheme against Your people and conspire against those You cherish, saying, “Come, let us erase them as a nation; may the name of Israel be remembered no more.” For with one mind they plot together, they form an alliance against You— . . .

A song. A Psalm of the sons of Korah. For the choirmaster. According to Mahalath Leannoth. A Maskil of Heman the Ezrahite. O LORD, the God of my salvation, day and night I cry out before You. May my prayer come before You; incline Your ear to my cry. For my soul is full of troubles, and my life draws near to Sheol. I am counted among those descending to the Pit. I am like a man without strength. I am forsaken among the dead, like the slain who lie in the grave, whom You remember no more, who are cut off from Your care. . . .

Blessed are those who know the joyful sound, who walk, O LORD, in the light of Your presence.

O LORD, God of vengeance, O God of vengeance, shine forth. Rise up, O Judge of the earth; render a reward to the proud. How long will the wicked, O LORD, how long will the wicked exult? They pour out arrogant words; all workers of iniquity boast. They crush Your people, O LORD; they oppress Your heritage. . . .

The ten horns you saw are ten kings who have not yet received a kingdom, but will receive one hour of authority as kings, along with the beast.

After this I heard a sound like the roar of a great multitude in heaven, shouting: “Hallelujah! Salvation and glory and power belong to our God! For His judgments are true and just. He has judged the great prostitute who corrupted the earth with her immorality. He has avenged the blood of His servants that was poured out by her hand.” And a second time they called out: “Hallelujah! Her smoke rises forever and ever.” And the twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying: “Amen, Hallelujah!” Then a voice came from the throne, saying: “Praise our God, all you who serve Him, and those who fear Him, small and great alike!” . . .

For the Lord GOD of Hosts will carry out the destruction decreed upon the whole land. Therefore this is what the Lord GOD of Hosts says: “O My people who dwell in Zion, do not fear Assyria, who strikes you with a rod and lifts his staff against you as the Egyptians did.

Then He will judge between the nations and arbitrate for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will no longer take up the sword against nation, nor train anymore for war.

I form the light and create the darkness; I bring prosperity and create calamity. I, the LORD, do all these things.

Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city. When it was reported to the house of David that Aram was in league with Ephraim, the hearts of Ahaz and his people trembled like trees in the forest shaken by the wind. Then the LORD said to Isaiah, “Go out with your son Shear-jashub to meet Ahaz at the end of the aqueduct that feeds the upper pool, on the road to the Launderer’s Field, and say to him: Calm down and be quiet. Do not be afraid or disheartened over these two smoldering stubs of firewood—over the fierce anger of Rezin and Aram and of the son of Remaliah. For Aram, along with Ephraim and the son of Remaliah, has plotted your ruin, saying: . . .

Hear the word that the LORD speaks to you, O house of Israel. This is what the LORD says: “Do not learn the ways of the nations or be terrified by the signs in the heavens, though the nations themselves are terrified by them. For the customs of the peoples are worthless; they cut down a tree from the forest; it is shaped with a chisel by the hands of a craftsman. They adorn it with silver and gold and fasten it with hammer and nails, so that it will not totter. Like scarecrows in a cucumber patch, their idols cannot speak. They must be carried because they cannot walk. Do not fear them, for they can do no harm, and neither can they do any good.” . . .

Righteous are You, O LORD, when I plead before You. Yet about Your judgments I wish to contend with You: Why does the way of the wicked prosper? Why do all the faithless live at ease? You planted them, and they have taken root. They have grown and produced fruit. You are ever on their lips, but far from their hearts. But You know me, O LORD; You see me and test my heart toward You. Drag away the wicked like sheep to the slaughter and set them apart for the day of carnage. How long will the land mourn and the grass of every field be withered? Because of the evil of its residents, the animals and birds have been swept away, for the people have said, “He cannot see what our end will be.” “If you have raced with men on foot and they have worn you out, how can you compete with horses? If you stumble in a peaceful land, how will you do in the thickets of the Jordan? . . .

And if they will diligently learn the ways of My people and swear by My name, saying, ‘As surely as the LORD lives’—just as they once taught My people to swear by Baal—then they will be established among My people.

Then the LORD said to me, “Do not pray for the well-being of this people. Although they may fast, I will not listen to their cry; although they may offer burnt offerings and grain offerings, I will not accept them. Instead, I will finish them off by sword and famine and plague.” “Ah, Lord GOD!” I replied, “Look, the prophets are telling them, ‘You will not see the sword or suffer famine, but I will give you lasting peace in this place.’” “The prophets are prophesying lies in My name,” replied the LORD. “I did not send them or appoint them or speak to them. They are prophesying to you a false vision, a worthless divination, the futility and delusion of their own minds. Therefore this is what the LORD says about the prophets who prophesy in My name: I did not send them, yet they say, ‘No sword or famine will touch this land.’ By sword and famine these very prophets will meet their end! . . .

Your words were found, and I ate them. Your words became my joy and my heart’s delight. For I bear Your name, O LORD God of Hosts.

This is what the LORD says: “Cursed is the man who trusts in mankind, who makes the flesh his strength and turns his heart from the LORD.

“Woe to the shepherds who destroy and scatter the sheep of My pasture!” declares the LORD. Therefore this is what the LORD, the God of Israel, says about the shepherds who tend My people: “You have scattered My flock and driven them away, and have not attended to them. Behold, I will attend to you for the evil of your deeds, declares the LORD. Then I Myself will gather the remnant of My flock from all the lands to which I have banished them, and I will return them to their pasture, where they will be fruitful and multiply. I will raise up shepherds over them who will tend them, and they will no longer be afraid or dismayed, nor will any go missing, declares the LORD. Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land. . . .

In His days Judah will be saved, and Israel will dwell securely. And this is His name by which He will be called: The LORD Our Righteousness.

Do not exalt yourself in the presence of the king, and do not stand in the place of great men; for it is better that he says to you, “Come up here!” than that you should be demoted in the presence of the prince. Even what you have seen with your own eyes,

A prayer of one who is afflicted, when he grows faint and pours out his lament before the LORD. Hear my prayer, O LORD; let my cry for help come before You. Do not hide Your face from me in my day of distress. Incline Your ear to me; answer me quickly when I call. For my days vanish like smoke, and my bones burn like glowing embers. My heart is afflicted, and withered like grass; I even forget to eat my bread. Through my loud groaning my flesh clings to my bones. . . .

A Maskil of Ethan the Ezrahite. I will sing of the loving devotion of the LORD forever; with my mouth I will proclaim Your faithfulness to all generations. For I have said, “Loving devotion is built up forever; in the heavens You establish Your faithfulness.” You said, “I have made a covenant with My chosen one, I have sworn to David My servant: ‘I will establish your offspring forever and build up your throne for all generations.’” Selah The heavens praise Your wonders, O LORD—Your faithfulness as well—in the assembly of the holy ones. . . .

A Psalm. A song for the Sabbath day. It is good to praise the LORD, and to sing praises to Your name, O Most High, to proclaim Your loving devotion in the morning and Your faithfulness at night with the ten-stringed harp and the melody of the lyre. For You, O LORD, have made me glad by Your deeds; I sing for joy at the works of Your hands. How great are Your works, O LORD, how deep are Your thoughts! . . .

The LORD reigns; let the nations tremble! He is enthroned above the cherubim; let the earth quake! Great is the LORD in Zion; He is exalted above all the peoples. Let them praise Your great and awesome name—He is holy! The mighty King loves justice. You have established equity; You have exercised justice and righteousness in Jacob. Exalt the LORD our God, and worship at His footstool; He is holy! . . .

Then one of the seven angels with the seven bowls came and said to me, “Come, I will show you the punishment of the great prostitute, who sits on many waters. The kings of the earth were immoral with her, and those who dwell on the earth were intoxicated with the wine of her immorality.” And the angel carried me away in the Spirit into a wilderness, where I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns. The woman was dressed in purple and scarlet, and adorned with gold and precious stones and pearls. She held in her hand a golden cup full of abominations and the impurities of her sexual immorality. And on her forehead a mysterious name was written: BABYLON THE GREAT, THE MOTHER OF PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH. . . .

There are also seven kings. Five have fallen, one is, and the other has not yet come; but when he does come, he must remain for only a little while.

After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes and holding palm branches in their hands.