Come to Me, all you who are weary and burdened, and I will give you rest.
Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls.
For My yoke is easy and My burden is light.”
No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it.
In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”
Then Jesus spoke to the crowds and to His disciples:
“The scribes and Pharisees sit in Moses’ seat.
So practice and observe everything they tell you. But do not do what they do, for they do not practice what they preach.
They tie up heavy, burdensome loads and lay them on men’s shoulders, but they themselves are not willing to lift a finger to move them.
All their deeds are done for men to see. They broaden their phylacteries and lengthen their tassels.
. . .
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
But refer no more to the burden of the LORD, for each man’s word becomes the burden, so that you pervert the words of the living God, the LORD of Hosts, our God.
Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
Surely you recall, brothers, our labor and toil. We worked night and day so that we would not be a burden to anyone while we proclaimed to you the gospel of God.
When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,
and He began to teach them, saying:
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the earth.
. . .
See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.
But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death.”
“Woe to you as well, experts in the law!” He replied. “You weigh men down with heavy burdens, but you yourselves will not lift a finger to lighten their load.
Isn’t this the fast that I have chosen: to break the chains of wickedness, to untie the cords of the yoke, to set the oppressed free and tear off every yoke?
That which was from the beginning, which we have heard, which we have seen with our own eyes, which we have gazed upon and touched with our own hands—this is the Word of life.
So the Egyptians appointed taskmasters over the Israelites to oppress them with forced labor. As a result, they built Pithom and Rameses as store cities for Pharaoh.
“Behold, I will send My messenger, who will prepare the way before Me. Then the Lord whom you seek will suddenly come to His temple—the Messenger of the covenant, in whom you delight—see, He is coming,” says the LORD of Hosts.
But who can endure the day of His coming? And who can stand when He appears? For He will be like a refiner’s fire, like a launderer’s soap.
And He will sit as a refiner and purifier of silver; He will purify the sons of Levi and refine them like gold and silver. Then they will present offerings to the LORD in righteousness.
Then the offerings of Judah and Jerusalem will please the LORD, as in days of old and years gone by.
“Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who defraud laborers of their wages and deny justice to the foreigner but do not fear Me,” says the LORD of Hosts.
. . .
And when I was with you and in need, I was not a burden to anyone; for the brothers who came from Macedonia supplied my needs. I have refrained from being a burden to you in any way, and I will continue to do so.
Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor.
And a beggar named Lazarus lay at his gate, covered with sores
and longing to be fed with the crumbs that fell from the rich man’s table. Even the dogs came and licked his sores.
One day the beggar died and was carried by the angels to Abraham’s side. And the rich man also died and was buried.
In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side.
. . .
When the two witnesses have finished their testimony, the beast that comes up from the Abyss will wage war with them, and will overpower and kill them.
Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.
So Moses asked the LORD, “Why have You brought this trouble on Your servant? Why have I not found favor in Your sight, that You have laid upon me the burden of all these people?
‘These men who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden and the scorching heat of the day.’
In what way were you inferior to the other churches, except that I was not a burden to you? Forgive me this wrong!
See, I am ready to come to you a third time, and I will not be a burden, because I am not seeking your possessions, but you. For children should not have to save up for their parents, but parents for their children.
And for the sake of your souls, I will most gladly spend my money and myself. If I love you more, will you love me less?
Be that as it may, I was not a burden to you; but crafty as I am, I caught you by trickery.
Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.
And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
And all who dwell on the earth will worship the beast—all whose names have not been written from the foundation of the world in the Book of Life belonging to the Lamb who was slain.
The beast that you saw—it was, and now is no more, but is about to come up out of the Abyss and go to its destruction. And those who dwell on the earth whose names were not written in the Book of Life from the foundation of the world will marvel when they see the beast that was, and is not, and yet will be.
Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls.
For My yoke is easy and My burden is light.”
but in the seventh year you must let it rest and lie fallow, so that the poor among your people may eat from the field and the wild animals may consume what they leave. Do the same with your vineyard and olive grove.
After six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves.
There He was transfigured before them. His face shone like the sun, and His clothes became as white as the light.
Suddenly Moses and Elijah appeared before them, talking with Jesus.
Peter said to Jesus, “Lord, it is good for us to be here. If You wish, I will put up three shelters—one for You, one for Moses, and one for Elijah.”
While Peter was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is My beloved Son, in whom I am well pleased. Listen to Him!”
. . .
Therefore, because you trample on the poor and exact from him a tax of grain, you will never live in the stone houses you have built; you will never drink the wine from the lush vineyards you have planted.
Come to Me, all you who are weary and burdened, and I will give you rest.
Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls.
Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.
Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves.
For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.
Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.
. . .
For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have.
It is not our intention that others may be relieved while you are burdened, but that there may be equality.
At the present time, your surplus will meet their need, so that in turn their surplus will meet your need. Then there will be equality.
“Now when this people or a prophet or priest asks you, ‘What is the burden of the LORD?’ you are to say to them, ‘What burden? I will forsake you, declares the LORD.’
Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former.
A Psalm of David, when he fled from his son Absalom. O LORD, how my foes have increased! How many rise up against me!
Many say of me, “God will not deliver him.” Selah
But You, O LORD, are a shield around me, my glory, and the One who lifts my head.
To the LORD I cry aloud, and He answers me from His holy mountain. Selah
I lie down and sleep; I wake again, for the LORD sustains me.
. . .
Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.”
As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.
Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.
To the woman He said: “I will sharply increase your pain in childbirth; in pain you will bring forth children. Your desire will be for your husband, and he will rule over you.”
And to Adam He said: “Because you have listened to the voice of your wife and have eaten from the tree of which I commanded you not to eat, cursed is the ground because of you; through toil you will eat of it all the days of your life.
Both thorns and thistles it will yield for you, and you will eat the plants of the field.
By the sweat of your brow you will eat your bread, until you return to the ground—because out of it were you taken. For dust you are, and to dust you shall return.”
The visions of your prophets were empty and deceptive; they did not expose your guilt to ward off your captivity. The burdens they envisioned for you were empty and misleading.
As Jesus left the temple and was walking away, His disciples came up to Him to point out its buildings.
“Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?”
Jesus answered, “See to it that no one deceives you.
For many will come in My name, claiming, ‘I am the Christ,’ and will deceive many.
. . .
This is the burden of the word of the LORD concerning Israel. Thus declares the LORD, who stretches out the heavens and lays the foundation of the earth, who forms the spirit of man within him:
These were the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun,
Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.
The sons of Judah: Er, Onan, and Shelah. These three were born to him by Bath-shua the Canaanite. Er, Judah’s firstborn, was wicked in the sight of the LORD, who put him to death.
Tamar, Judah’s daughter-in-law, bore to him Perez and Zerah. Judah had five sons in all.
The sons of Perez: Hezron and Hamul.
. . .
Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him.
Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is.
And everyone who has this hope in Him purifies himself, just as Christ is pure.
Everyone who practices sin practices lawlessness as well. Indeed, sin is lawlessness.
But you know that Christ appeared to take away sins, and in Him there is no sin.
. . .
Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.
Even though you offer Me burnt offerings and grain offerings, I will not accept them; for your peace offerings of fattened cattle I will have no regard.
Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand of righteousness.
When Jesus had finished saying all these things, He told His disciples,
“You know that the Passover is two days away, and the Son of Man will be handed over to be crucified.”
At that time the chief priests and elders of the people assembled in the courtyard of the high priest, whose name was Caiaphas,
and they conspired to arrest Jesus covertly and kill Him.
“But not during the feast,” they said, “or there may be a riot among the people.”
. . .
You have heard that it was said, ‘Eye for eye and tooth for tooth.’
But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;
On that day, when all the nations of the earth gather against her, I will make Jerusalem a heavy stone for all the peoples; all who would heave it away will be severely injured.
This is the burden of the word of the LORD against the land of Hadrach and Damascus its resting place—for the eyes of men and of all the tribes of Israel are upon the LORD—
When the uproar had ended, Paul sent for the disciples. And after encouraging them, he said goodbye to them and left for Macedonia.
After traveling through that area and speaking many words of encouragement, he arrived in Greece,
where he stayed three months. And when the Jews formed a plot against him as he was about to sail for Syria, he decided to go back through Macedonia.
Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from the province of Asia.
These men went on ahead and waited for us in Troas.
. . .
I will take you as My own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians.
I will ransom them from the power of Sheol; I will redeem them from Death. Where, O Death, are your plagues? Where, O Sheol, is your sting? Compassion is hidden from My eyes.
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
For God did not send His Son into the world to condemn the world, but to save the world through Him.
And I will come down and speak with you there, and I will take some of the Spirit that is on you and put that Spirit on them. They will help you bear the burden of the people, so that you do not have to bear it by yourself.
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