But I tell you, love your enemies and pray for those who persecute you,
that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
Bless those who persecute you. Bless and do not curse.
Rejoice with those who rejoice; weep with those who weep.
Live in harmony with one another. Do not be proud, but enjoy the company of the lowly. Do not be conceited.
Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody.
If it is possible on your part, live at peace with everyone.
Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.”
On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.”
Do not be overcome by evil, but overcome evil with good.
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.
Therefore strengthen your limp hands and weak knees.
Make straight paths for your feet, so that the lame may not be disabled, but rather healed.
Pursue peace with everyone, as well as holiness, without which no one will see the Lord.
See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many.
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
But understand this: In the last days terrible times will come.
For men will be lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy,
unloving, unforgiving, slanderous, without self-control, brutal, without love of good,
traitorous, reckless, conceited, lovers of pleasure rather than lovers of God,
having a form of godliness but denying its power. Turn away from such as these!
. . .
The pride of your heart has deceived you, O dwellers in the clefts of the rocks whose habitation is the heights, who say in your heart, ‘Who can bring me down to the ground?’
Though you soar like the eagle and make your nest among the stars, even from there I will bring you down,” declares the LORD.
You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.
From there, Elisha went up to Bethel, and as he was walking up the road, a group of boys came out of the city and jeered at him, chanting, “Go up, you baldhead! Go up, you baldhead!”
Then he turned around, looked at them, and called down a curse on them in the name of the LORD. Suddenly two female bears came out of the woods and mauled forty-two of the boys.
Be strong and courageous; do not be afraid or terrified of them, for it is the LORD your God who goes with you; He will never leave you nor forsake you.”
The expression on their faces testifies against them, and like Sodom they flaunt their sin; they do not conceal it. Woe to them, for they have brought disaster upon themselves.
And most of the brothers, confident in the Lord by my chains, now dare more greatly to speak the word without fear.
It is true that some preach Christ out of envy and rivalry, but others out of goodwill.
The latter do so in love, knowing that I am appointed for the defense of the gospel.
The former, however, preach Christ out of selfish ambition, not sincerely, supposing that they can add to the distress of my chains.
My son, if sinners entice you, do not yield to them.
If they say, “Come along, let us lie in wait for blood, let us ambush the innocent without cause,
let us swallow them alive like Sheol, and whole like those descending into the Pit.
We will find all manner of precious goods; we will fill our houses with plunder.
Throw in your lot with us; let us all share one purse”—
. . .
My son, if you have put up security for your neighbor, if you have struck hands in pledge with a stranger,
if you have been trapped by the words of your lips, ensnared by the words of your mouth,
then do this, my son, to free yourself, for you have fallen into your neighbor’s hands: Go, humble yourself, and press your plea with your neighbor.
Allow no sleep to your eyes or slumber to your eyelids.
Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler.
. . .
Of David. Contend with my opponents, O LORD; fight against those who fight against me.
Take up Your shield and buckler; arise and come to my aid.
Draw the spear and javelin against my pursuers; say to my soul: “I am your salvation.”
May those who seek my life be disgraced and put to shame; may those who plan to harm me be driven back and confounded.
May they be like chaff in the wind, as the angel of the LORD drives them away.
. . .
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.
Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming.
Instead, speaking the truth in love, we will in all things grow up into Christ Himself, who is the head.
From Him the whole body, fitted and held together by every supporting ligament, grows and builds itself up in love through the work of each individual part.
So I tell you this, and insist on it in the Lord, that you must no longer walk as the Gentiles do, in the futility of their thinking.
They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts.
. . .
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell.
Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.
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