Proverbs 17:14
16 helpful votesTo start a quarrel is to release a flood; so abandon the dispute before it breaks out.
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To start a quarrel is to release a flood; so abandon the dispute before it breaks out.
The plans of the heart belong to man, but the reply of the tongue is from the LORD. All a man’s ways are pure in his own eyes, but his motives are weighed out by the LORD. Commit your works to the LORD and your plans will be achieved. The LORD has made everything for His purpose—even the wicked for the day of disaster. Everyone who is proud in heart is detestable to the LORD; be assured that he will not go unpunished. . . .
Better a dry morsel in quietness than a house full of feasting with strife. A wise servant will rule over a disgraceful son and share his inheritance as one of the brothers. A crucible for silver and a furnace for gold, but the LORD is the tester of hearts. A wicked man listens to evil lips; a liar gives ear to a destructive tongue. He who mocks the poor insults their Maker; whoever gloats over calamity will not go unpunished. . . .
And when you stand to pray, if you hold anything against another, forgive it, so that your Father in heaven will forgive your trespasses as well.”
A man’s insight gives him patience, and his virtue is to overlook an offense.
Now for the matters you wrote about: It is good to abstain from sexual relations. But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband. The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife. Do not deprive each other, except by mutual consent and for a time, so you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you through your lack of self-control. . . .
But if you keep on biting and devouring one another, watch out, or you will be consumed by one another.
If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless.
On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, and Jesus and His disciples had also been invited to the wedding. When the wine ran out, Jesus’ mother said to Him, “They have no more wine.” “Woman, why does this concern us?” Jesus replied. “My hour has not yet come.” His mother said to the servants, “Do whatever He tells you.” . . .
Each of you should look not only to your own interests, but also to the interests of others.
A gentle answer turns away wrath, but a harsh word stirs up anger. The tongue of the wise commends knowledge, but the mouth of the fool spouts folly. The eyes of the LORD are in every place, observing the evil and the good. A soothing tongue is a tree of life, but a perverse tongue crushes the spirit. A fool rejects his father’s discipline, but whoever heeds correction is prudent. . . .
He who isolates himself pursues selfish desires; he rebels against all sound judgment. A fool does not delight in understanding, but only in airing his opinions. With a wicked man comes contempt as well, and shame is accompanied by disgrace. The words of a man’s mouth are deep waters; the fountain of wisdom is a bubbling brook. Showing partiality to the wicked is not good, nor is depriving the innocent of justice. . . .
Many plans are in a man’s heart, but the purpose of the LORD will prevail.
Do not say, “I will avenge this evil!” Wait on the LORD, and He will save you.
Without wood, a fire goes out; without gossip, a conflict ceases.
And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing.
“Be angry, yet do not sin.” Do not let the sun set upon your anger,
“Be angry, yet do not sin.” Do not let the sun set upon your anger, and do not give the devil a foothold.
Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen.
Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice.
Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up.
Do not be deceived, my beloved brothers. Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.
So if you are offering your gift at the altar and there remember that your brother has something against you,
Therefore, my brothers, whom I love and long for, my joy and crown, that is how you must stand firm in the Lord, my beloved. I urge Euodia and Syntyche to agree with each other in the Lord. Yes, and I ask you, my true yokefellow, to help these women who have labored with me for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life. Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be apparent to all. The Lord is near. . . .
I can do all things through Christ who gives me strength.
Whoever loves discipline loves knowledge, but he who hates correction is stupid. The good man obtains favor from the LORD, but the LORD condemns a man who devises evil. A man cannot be established through wickedness, but the righteous cannot be uprooted. A wife of noble character is her husband’s crown, but she who causes shame is like decay in his bones. The plans of the righteous are just, but the counsel of the wicked leads to deceit. . . .
Every wise woman builds her house, but a foolish one tears it down with her own hands. He who walks in uprightness fears the LORD, but the one who is devious in his ways despises Him. The proud speech of a fool brings a rod to his back, but the lips of the wise protect them. Where there are no oxen, the manger is empty, but an abundant harvest comes through the strength of the ox. An honest witness does not deceive, but a dishonest witness pours forth lies. . . .
Better a dry morsel in quietness than a house full of feasting with strife.
He who loves transgression loves strife; he who builds his gate high invites destruction.
Better a poor man who walks with integrity than a fool whose lips are perverse. Even zeal is no good without knowledge, and he who hurries his footsteps misses the mark. A man’s own folly subverts his way, yet his heart rages against the LORD. Wealth attracts many friends, but a poor man is deserted by his friend. A false witness will not go unpunished, and one who utters lies will not escape. . . .
Drive out the mocker, and conflict will depart; even quarreling and insults will cease.
Remind the believers to submit to rulers and authorities, to be obedient and ready for every good work, to malign no one, and to be peaceable and gentle, showing full consideration to everyone.
so that there should be no division in the body, but that its members should have mutual concern for one another.
If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing. If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing. Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs. . . .
Peter, an apostle of Jesus Christ, To the elect who are exiles of the Dispersion throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, chosen according to the foreknowledge of God the Father and sanctified by the Spirit for obedience to Jesus Christ and sprinkling by His blood: Grace and peace be yours in abundance. Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, reserved in heaven for you, who through faith are shielded by God’s power for the salvation that is ready to be revealed in the last time. . . .
Jonathan got up from the table in fierce anger and did not eat any food that second day of the month, for he was grieved by his father’s shameful treatment of David.
And he said, “Listen, all you people of Judah and Jerusalem! Listen, King Jehoshaphat! This is what the LORD says: ‘Do not be afraid or discouraged because of this vast army, for the battle does not belong to you, but to God.
You shall not murder.
The acts of the flesh are obvious: sexual immorality, impurity, and debauchery; idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions, and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.
Now there was a man of the Pharisees named Nicodemus, a leader of the Jews. He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.” Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.” “How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?” Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit. . . .
But Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!”
“Martha, Martha,” the Lord replied, “you are worried and upset about many things. But only one thing is necessary. Mary has chosen the good portion, and it will not be taken away from her.”
One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain, rub them in their hands, and eat them. But some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?” Jesus replied, “Have you not read what David did when he and his companions were hungry? He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.” Then Jesus declared, “The Son of Man is Lord of the Sabbath.” . . .
“Truly I tell you that if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will be done for him.
and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.”
For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
You have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell.
You have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell. So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift. Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. . . .
You have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell. So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift. Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. . . .
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell.
For if you forgive men their trespasses, your heavenly Father will also forgive you.
For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive yours.
But if you do not forgive men their trespasses, neither will your Father forgive yours.
These are the proverbs of Solomon son of David, king of Israel, for gaining wisdom and discipline, for comprehending words of insight, and for receiving instruction in wise living and in righteousness, justice, and equity. To impart prudence to the simple and knowledge and discretion to the young, let the wise listen and gain instruction, and the discerning acquire wise counsel . . .
Listen, my son, to your father’s instruction, and do not forsake the teaching of your mother.
The proverbs of Solomon: A wise son brings joy to his father, but a foolish son grief to his mother. Ill-gotten treasures profit nothing, but righteousness brings deliverance from death. The LORD does not let the righteous go hungry, but He denies the craving of the wicked. Idle hands make one poor, but diligent hands bring wealth. He who gathers in summer is a wise son, but he who sleeps during harvest is a disgraceful son. . . .
He who gathers in summer is a wise son, but he who sleeps during harvest is a disgraceful son.
Dishonest scales are an abomination to the LORD, but an accurate weight is His delight. When pride comes, disgrace follows, but with humility comes wisdom. The integrity of the upright guides them, but the perversity of the faithless destroys them. Riches are worthless in the day of wrath, but righteousness brings deliverance from death. The righteousness of the blameless directs their path, but the wicked fall by their own wickedness. . . .
There is life in the path of righteousness, but another path leads to death.
A wise son heeds his father’s discipline, but a mocker does not listen to rebuke. From the fruit of his lips a man enjoys good things, but the desire of the faithless is violence. He who guards his mouth protects his life, but the one who opens his lips invites his own ruin. The slacker craves yet has nothing, but the soul of the diligent is fully satisfied. The righteous hate falsehood, but the wicked bring shame and disgrace. . . .
The simple man believes every word, but the prudent man watches his steps.
A wise man fears and turns from evil, but a fool is careless and reckless.
The poor man is hated even by his neighbor, but many are those who love the rich.
A gentle answer turns away wrath, but a harsh word stirs up anger.
Folly is joy to one who lacks judgment, but a man of understanding walks a straight path.
The eyes of the LORD are in every place, observing the evil and the good.
A joyful heart is good medicine, but a broken spirit dries up the bones.
Eloquent words are unfit for a fool; how much worse are lying lips to a ruler!
Whoever conceals an offense promotes love, but he who brings it up separates friends.
Even zeal is no good without knowledge, and he who hurries his footsteps misses the mark.
to deliver you from the way of evil, from the man who speaks perversity,
It will rescue you from the forbidden woman, from the stranger with seductive words
Wine is a mocker, strong drink is a brawler, and whoever is led astray by them is not wise.
Ears that hear and eyes that see—the LORD has made them both.
Better to live on a corner of the roof than to share a house with a quarrelsome wife.
A good name is more desirable than great riches; favor is better than silver and gold. The rich and the poor have this in common: The LORD is Maker of them all. The prudent see danger and take cover, but the simple keep going and suffer the consequences. The rewards of humility and the fear of the LORD are wealth and honor and life. Thorns and snares lie on the path of the perverse; he who guards his soul stays far from them. . . .
When you sit down to dine with a ruler, consider carefully what is set before you, and put a knife to your throat if you possess a great appetite. Do not crave his delicacies, for that food is deceptive. Do not wear yourself out to get rich; be wise enough to restrain yourself. When you glance at wealth, it disappears, for it makes wings for itself and flies like an eagle to the sky. . . .
Listen to your father who gave you life, and do not despise your mother when she is old.
Do not envy wicked men or desire their company; for their hearts devise violence, and their lips declare trouble. By wisdom a house is built and by understanding it is established; through knowledge its rooms are filled with every precious and beautiful treasure. A wise man is strong, and a man of knowledge enhances his strength. . . .
Do not boast about tomorrow, for you do not know what a day may bring. Let another praise you, and not your own mouth—a stranger, and not your own lips. A stone is heavy and sand is a burden, but aggravation from a fool outweighs them both. Wrath is cruel and anger is like a flood, but who can withstand jealousy? Better an open rebuke than love that is concealed. . . .
The soul that is full loathes honey, but to a hungry soul, any bitter thing is sweet.
The wicked flee when no one pursues, but the righteous are as bold as a lion. A land in rebellion has many rulers, but a man of understanding and knowledge maintains order. A destitute leader who oppresses the poor is like a driving rain that leaves no food. Those who forsake the law praise the wicked, but those who keep the law resist them. Evil men do not understand justice, but those who seek the LORD comprehend fully. . . .
A man who remains stiff-necked after much reproof will suddenly be shattered beyond recovery. When the righteous flourish, the people rejoice, but when the wicked rule, the people groan. A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth. By justice a king brings stability to the land, but a man who exacts tribute demolishes it. A man who flatters his neighbor spreads a net for his feet. . . .
An angry man stirs up dissension, and a hot-tempered man abounds in transgression.
My son, do not forget my teaching, but let your heart keep my commandments; for they will add length to your days, years and peace to your life. Never let loving devotion or faithfulness leave you; bind them around your neck, write them on the tablet of your heart. Then you will find favor and high regard in the sight of God and man. Trust in the LORD with all your heart, and lean not on your own understanding; . . .
Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight.
Be not wise in your own eyes; fear the LORD and turn away from evil. This will bring healing to your body and refreshment to your bones.
These are the words of Agur son of Jakeh—the burden that this man declared to Ithiel: “I am weary, O God, and worn out. Surely I am the most ignorant of men, and I lack the understanding of a man. I have not learned wisdom, and I have no knowledge of the Holy One. Who has ascended to heaven and come down? Who has gathered the wind in His hands? Who has bound up the waters in His cloak? Who has established all the ends of the earth? What is His name, and what is the name of His Son—surely you know! Every word of God is flawless; He is a shield to those who take refuge in Him. . . .
Listen, my sons, to a father’s instruction; pay attention and gain understanding. For I give you sound teaching; do not abandon my directive. When I was a son to my father, tender and the only child of my mother, he taught me and said, “Let your heart lay hold of my words; keep my commands and you will live. Get wisdom, get understanding; do not forget my words or turn from them. . . .
For a man’s ways are before the eyes of the LORD, and the LORD examines all his paths.
There are six things that the LORD hates, seven that are detestable to Him: haughty eyes, a lying tongue, hands that shed innocent blood, a heart that devises wicked schemes, feet that run swiftly to evil, a false witness who gives false testimony, and one who stirs up discord among brothers.
My son, keep my words and treasure my commandments within you. Keep my commandments and live; guard my teachings as the apple of your eye. Tie them to your fingers; write them on the tablet of your heart. Say to wisdom, “You are my sister,” and call understanding your kinsman, that they may keep you from the adulteress, from the stranger with seductive words. . . .
Does not wisdom call out, and understanding raise her voice? On the heights overlooking the road, at the crossroads she takes her stand. Beside the gates to the city, at the entrances she cries out: “To you, O men, I call out, and my cry is to the sons of men. O simple ones, learn to be shrewd; O fools, gain understanding. . . .
Wisdom has built her house; she has carved out her seven pillars. She has prepared her meat and mixed her wine; she has also set her table. She has sent out her maidservants; she calls out from the heights of the city. “Whoever is simple, let him turn in here!” she says to him who lacks judgment. “Come, eat my bread and drink the wine I have mixed. . . .
May the words of my mouth and the meditation of my heart be pleasing in Your sight, O LORD, my Rock and my Redeemer.
A Maskil of Ethan the Ezrahite. I will sing of the loving devotion of the LORD forever; with my mouth I will proclaim Your faithfulness to all generations. For I have said, “Loving devotion is built up forever; in the heavens You establish Your faithfulness.” You said, “I have made a covenant with My chosen one, I have sworn to David My servant: ‘I will establish your offspring forever and build up your throne for all generations.’” Selah The heavens praise Your wonders, O LORD—Your faithfulness as well—in the assembly of the holy ones. . . .
For everything that was written in the past was written for our instruction, so that through endurance and the encouragement of the Scriptures, we might have hope.
to console the mourners in Zion—to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified.
Has not the LORD made them one, having a portion of the Spirit? And why one? Because He seeks godly offspring. So guard yourselves in your spirit and do not break faith with the wife of your youth. “For I hate divorce,” says the LORD, the God of Israel. “He who divorces his wife covers his garment with violence,” says the LORD of Hosts. So guard yourselves in your spirit and do not break faith.
Be assured that the wicked will not go unpunished, but the offspring of the righteous will escape.
If you have an additional reference verse for "Breaching A Dam" please enter it below.
e.g. John 10:28 or John 10:28-30
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