Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.

He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy.

And the man answered, “The woman whom You gave me, she gave me fruit from the tree, and I ate it.” Then the LORD God said to the woman, “What is this you have done?” “The serpent deceived me,” she replied, “and I ate.”

Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted. Carry one another’s burdens, and in this way you will fulfill the law of Christ. If anyone thinks he is something when he is nothing, he deceives himself. Each one should test his own work. Then he will have reason to boast in himself alone, and not in someone else. For each one should carry his own load. . . .

Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice. Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you.

The spiritual man judges all things, but he himself is not subject to anyone’s judgment.

A joyful heart makes a cheerful countenance, but sorrow of the heart crushes the spirit. A discerning heart seeks knowledge, but the mouth of a fool feeds on folly.

And we know that God works all things together for the good of those who love Him, who are called according to His purpose.

If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing. If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing. Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs. . . .

A discerning heart seeks knowledge, but the mouth of a fool feeds on folly.

All a man’s ways seem right to him, but the LORD weighs the heart.

Submit yourselves, then, to God. Resist the devil, and he will flee from you.

For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.

Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize of God’s heavenly calling in Christ Jesus.

Better a little with the fear of the LORD than great treasure with turmoil.

A man’s own folly subverts his way, yet his heart rages against the LORD.

You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things. And we know that God’s judgment against those who do such things is based on truth. So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment? Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance? But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed. . . .

I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”

The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness. For what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse. For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts. Although they claimed to be wise, they became fools, . . .

And the man answered, “The woman whom You gave me, she gave me fruit from the tree, and I ate it.” Then the LORD God said to the woman, “What is this you have done?” “The serpent deceived me,” she replied, “and I ate.” So the LORD God said to the serpent: “Because you have done this, cursed are you above all livestock and every beast of the field! On your belly will you go, and dust you will eat, all the days of your life. And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel.” To the woman He said: “I will sharply increase your pain in childbirth; in pain you will bring forth children. Your desire will be for your husband, and he will rule over you.” . . .

For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.

Then Job stood up, tore his robe, and shaved his head. He fell to the ground and worshiped, saying: “Naked I came from my mother’s womb, and naked I will return. The LORD gave, and the LORD has taken away. Blessed be the name of the LORD.” In all this, Job did not sin or charge God with wrongdoing.

Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid.

So then, each of us will give an account of himself to God.

For each one should carry his own load.

And the LORD said to Cain, “Where is your brother Abel?” “I do not know!” he answered. “Am I my brother’s keeper?”

But let no man contend; let no man offer reproof; for your people are like those who contend with a priest.

“For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. “For as the heavens are higher than the earth, so My ways are higher than your ways and My thoughts than your thoughts. For just as rain and snow fall from heaven and do not return without watering the earth, making it bud and sprout, and providing seed to sow and food to eat, so My word that proceeds from My mouth will not return to Me empty, but it will accomplish what I please, and it will prosper where I send it.

James, a servant of God and of the Lord Jesus Christ, To the twelve tribes of the Dispersion: Greetings. Consider it pure joy, my brothers, when you encounter trials of many kinds, because you know that the testing of your faith develops perseverance. Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything. Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. . . .

Jude, a servant of Jesus Christ and a brother of James, To those who are called, loved by God the Father, and kept in Jesus Christ: Mercy, peace, and love be multiplied to you. Beloved, although I made every effort to write to you about the salvation we share, I felt it necessary to write and urge you to contend earnestly for the faith entrusted once for all to the saints. For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Lord, Jesus Christ. Although you are fully aware of this, I want to remind you that after Jesus had delivered His people out of the land of Egypt, He destroyed those who did not believe. . . .

But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please excuse me.’ Another said, ‘I have bought five yoke of oxen, and I am going to try them out. Please excuse me.’ Still another said, ‘I have married a wife, so I cannot come.’

The integrity of the upright guides them, but the perversity of the faithless destroys them.

The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.

But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me. That is why, for the sake of Christ, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.

Then David said to Nathan, “I have sinned against the LORD.” “The LORD has taken away your sin,” Nathan replied. “You will not die.

The one who conceals hatred has lying lips, and whoever spreads slander is a fool.

Therefore, since you have been raised with Christ, strive for the things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with Him in glory. Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry. . . .

A gentle answer turns away wrath, but a harsh word stirs up anger. The tongue of the wise commends knowledge, but the mouth of the fool spouts folly. The eyes of the LORD are in every place, observing the evil and the good. A soothing tongue is a tree of life, but a perverse tongue crushes the spirit. A fool rejects his father’s discipline, but whoever heeds correction is prudent. . . .

Then you will behave properly toward outsiders, without being dependent on anyone.

“The sin of Judah is written with an iron stylus, engraved with a diamond point on the tablets of their hearts and on the horns of their altars. Even their children remember their altars and Asherah poles by the green trees and on the high hills. O My mountain in the countryside, I will give over your wealth and all your treasures as plunder, because of the sin of your high places, within all your borders. And you yourself will relinquish the inheritance that I gave you. I will enslave you to your enemies in a land that you do not know, for you have kindled My anger; it will burn forever.” This is what the LORD says: “Cursed is the man who trusts in mankind, who makes the flesh his strength and turns his heart from the LORD. . . .

Many plans are in a man’s heart, but the purpose of the LORD will prevail.

For the choirmaster. A Psalm of David. O God of my praise, be not silent. For wicked and deceitful mouths open against me; they speak against me with lying tongues. They surround me with hateful words and attack me without cause. In return for my love they accuse me, but I am a man of prayer. They repay me evil for good, and hatred for my love. . . .

This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John, who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ. Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near. John, To the seven churches in the province of Asia: Grace and peace to you from Him who is and was and is to come, and from the seven Spirits before His throne, and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood, . . .

But if we hope for what we do not yet see, we wait for it patiently. In the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words. And He who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. And we know that God works all things together for the good of those who love Him, who are called according to His purpose. For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers. . . .

Godly sorrow brings repentance that leads to salvation without regret, but worldly sorrow brings death.

For jealousy enrages a husband, and he will show no mercy in the day of vengeance.

When I came to you, brothers, I did not come with eloquence or wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and Him crucified. I came to you in weakness and fear, and with much trembling. My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power, so that your faith would not rest on men’s wisdom, but on God’s power. . . .

but test all things. Hold fast to what is good.

They brought them to the magistrates and said, “These men are Jews and are throwing our city into turmoil

But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good news of God’s grace.

Hear this word that the LORD has spoken against you, O children of Israel, against the whole family that I brought up out of the land of Egypt: “Only you have I known from all the families of the earth; therefore I will punish you for all your iniquities.” Can two walk together without agreeing where to go? Does a lion roar in the forest when he has no prey? Does a young lion growl in his den if he has caught nothing? Does a bird land in a snare where no bait has been set? Does a trap spring from the ground when it has nothing to catch? . . .

For I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me face to face, that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ, in whom are hidden all the treasures of wisdom and knowledge. I say this so that no one will deceive you by smooth rhetoric. For although I am absent from you in body, I am present with you in spirit, and I delight to see your orderly condition and firm faith in Christ. . . .

All the peoples of the earth are counted as nothing, and He does as He pleases with the army of heaven and the peoples of the earth. There is no one who can restrain His hand or say to Him, ‘What have You done?’”

The LORD will cause you to be defeated before your enemies. You will march out against them in one direction but flee from them in seven. You will be an object of horror to all the kingdoms of the earth. Your corpses will be food for all the birds of the air and beasts of the earth, with no one to scare them away. The LORD will afflict you with the boils of Egypt, with tumors and scabs and itch from which you cannot be cured. The LORD will afflict you with madness, blindness, and confusion of mind, and at noon you will grope about like a blind man in the darkness. You will not prosper in your ways. Day after day you will be oppressed and plundered, with no one to save you. . . .

These are the words of the Teacher, the son of David, king in Jerusalem: “Futility of futilities,” says the Teacher, “futility of futilities! Everything is futile!” What does a man gain from all his labor, at which he toils under the sun? Generations come and generations go, but the earth remains forever. The sun rises and the sun sets; it hurries back to where it rises. . . .

And the LORD said to me, “Son of man, these are the men who plot evil and give wicked counsel in this city.

“My silver has been returned!” he said to his brothers. “It is here in my sack.” Their hearts sank, and trembling, they turned to one another and said, “What is this that God has done to us?”

For I desire mercy, not sacrifice, and the knowledge of God rather than burnt offerings.

Now this is what the LORD says—He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your name; you are Mine! When you pass through the waters, I will be with you; and when you go through the rivers, they will not overwhelm you. When you walk through the fire, you will not be scorched; the flames will not set you ablaze. For I am the LORD your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush and Seba in your place. Because you are precious and honored in My sight, and because I love you, I will give men in exchange for you and nations in place of your life. Do not be afraid, for I am with you; I will bring your offspring from the east and gather you from the west. . . .

For behold, darkness covers the earth, and thick darkness is over the peoples; but the LORD will rise upon you, and His glory will appear over you. Nations will come to your light, and kings to the brightness of your dawn. Lift up your eyes and look around: They all gather and come to you; your sons will come from afar, and your daughters will be carried on the arm. Then you will look and be radiant, and your heart will tremble and swell with joy, because the riches of the sea will be brought to you, and the wealth of the nations will come to you.

For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment. What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him? Suppose a brother or sister is without clothes and daily food. If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that?

What causes conflicts and quarrels among you? Don’t they come from the passions at war within you? You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask. And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures. You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God. Or do you think the Scripture says without reason that the Spirit He caused to dwell in us yearns with envy? . . .

At the beginning of the reign of Jehoiakim son of Josiah king of Judah, this word came from the LORD: “This is what the LORD says: Stand in the courtyard of the house of the LORD and speak all the words I have commanded you to speak to all the cities of Judah who come to worship there. Do not omit a word. Perhaps they will listen and turn—each from his evil way of life—so that I may relent of the disaster I am planning to bring upon them because of the evil of their deeds. And you are to tell them that this is what the LORD says: ‘If you do not listen to Me and walk in My law, which I have set before you, and if you do not listen to the words of My servants the prophets, whom I have sent you again and again even though you did not listen, . . .

“Go up and down the streets of Jerusalem. Look now and take note; search her squares. If you can find a single person, anyone who acts justly, anyone who seeks the truth, then I will forgive the city. Although they say, ‘As surely as the LORD lives,’ they are swearing falsely.” O LORD, do not Your eyes look for truth? You struck them, but they felt no pain. You finished them off, but they refused to accept discipline. They have made their faces harder than stone and refused to repent. Then I said, “They are only the poor; they have played the fool, for they do not know the way of the LORD, the justice of their God. I will go to the powerful and speak to them. Surely they know the way of the LORD, the justice of their God.” But they too, with one accord, had broken the yoke and torn off the chains. . . .

And the LORD said to Job: “Will the faultfinder contend with the Almighty? Let him who argues with God give an answer.” Then Job answered the LORD: “Behold, I am insignificant. How can I reply to You? I place my hand over my mouth. I have spoken once, but I have no answer—twice, but I have nothing to add.” . . .

“Behold, I will send My messenger, who will prepare the way before Me. Then the Lord whom you seek will suddenly come to His temple—the Messenger of the covenant, in whom you delight—see, He is coming,” says the LORD of Hosts. But who can endure the day of His coming? And who can stand when He appears? For He will be like a refiner’s fire, like a launderer’s soap. And He will sit as a refiner and purifier of silver; He will purify the sons of Levi and refine them like gold and silver. Then they will present offerings to the LORD in righteousness. Then the offerings of Judah and Jerusalem will please the LORD, as in days of old and years gone by. “Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who defraud laborers of their wages and deny justice to the foreigner but do not fear Me,” says the LORD of Hosts. . . .

As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent out two of His disciples and said to them, “Go into the village ahead of you, and as soon as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here. If anyone asks, ‘Why are you doing this?’ tell him, ‘The Lord needs it and will return it shortly.’” So they went and found the colt outside in the street, tied at a doorway. They untied it, and some who were standing there asked, “Why are you untying the colt?” . . .

When the scribes who were Pharisees saw Jesus eating with these people, they asked His disciples, “Why does He eat with tax collectors and sinners?” On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” Now John’s disciples and the Pharisees were often fasting. So people came to Jesus and asked, “Why don’t Your disciples fast like John’s disciples and those of the Pharisees?” Jesus replied, “How can the guests of the bridegroom fast while He is with them? As long as He is with them, they cannot fast. But the time will come when the bridegroom will be taken from them; then they will fast.

At that time the disciples came to Jesus and asked, “Who then is the greatest in the kingdom of heaven?” Jesus invited a little child to stand among them. “Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever humbles himself like this little child is the greatest in the kingdom of heaven. And whoever welcomes a little child like this in My name welcomes Me. . . .

“Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen. If you believe, you will receive whatever you ask for in prayer.”

This is what the LORD says: “As for the prophets who lead My people astray, who proclaim peace while they chew with their teeth, but declare war against one who puts nothing in their mouths:

Do not rely on a friend; do not trust in a companion. Seal the doors of your mouth from her who lies in your arms.

Therefore, my brothers, whom I love and long for, my joy and crown, that is how you must stand firm in the Lord, my beloved. I urge Euodia and Syntyche to agree with each other in the Lord. Yes, and I ask you, my true yokefellow, to help these women who have labored with me for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life. Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be apparent to all. The Lord is near. . . .

These are the words of Agur son of Jakeh—the burden that this man declared to Ithiel: “I am weary, O God, and worn out. Surely I am the most ignorant of men, and I lack the understanding of a man. I have not learned wisdom, and I have no knowledge of the Holy One. Who has ascended to heaven and come down? Who has gathered the wind in His hands? Who has bound up the waters in His cloak? Who has established all the ends of the earth? What is His name, and what is the name of His Son—surely you know! Every word of God is flawless; He is a shield to those who take refuge in Him. . . .

Give thanks to the LORD, for He is good; His loving devotion endures forever. Let Israel say, “His loving devotion endures forever.” Let the house of Aaron say, “His loving devotion endures forever.” Let those who fear the LORD say, “His loving devotion endures forever.” In my distress I called to the LORD, and He answered and set me free. . . .

For the choirmaster. According to Jeduthun. A Psalm of David. In God alone my soul finds rest; my salvation comes from Him. He alone is my rock and my salvation. He is my fortress; I will never be shaken. How long will you threaten a man? Will all of you throw him down like a leaning wall or a tottering fence? They fully intend to cast him down from his lofty perch; they delight in lies; with their mouths they bless, but inwardly they curse. Selah Rest in God alone, O my soul, for my hope comes from Him. . . .

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God. Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us. . . .

When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I set aside childish ways.

Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return. The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.

For no word from God will ever fail.”

Come to Me, all you who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”

A Psalm of David. O LORD, who may abide in Your tent? Who may dwell on Your holy mountain? He who walks with integrity and practices righteousness, who speaks the truth from his heart, who has no slander on his tongue, who does no harm to his neighbor, who casts no scorn on his friend, who despises the vile but honors those who fear the LORD, who does not revise a costly oath, who lends his money without interest and refuses a bribe against the innocent. He who does these things will never be shaken.

A Maskil of Asaph. Give ear, O my people, to my instruction; listen to the words of my mouth. I will open my mouth in parables; I will utter things hidden from the beginning, that we have heard and known and our fathers have relayed to us. We will not hide them from their children, but will declare to the next generation the praises of the LORD and His might, and the wonders He has performed. For He established a testimony in Jacob and appointed a law in Israel, which He commanded our fathers to teach to their children, . . .

Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship. Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God. For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you. Just as each of us has one body with many members, and not all members have the same function, so in Christ we who are many are one body, and each member belongs to one another. . . .

For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope.

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you yourselves not my workmanship in the Lord? Even if I am not an apostle to others, surely I am to you. For you are the seal of my apostleship in the Lord. This is my defense to those who scrutinize me: Have we no right to food and to drink? Have we no right to take along a believing wife, as do the other apostles and the Lord’s brothers and Cephas? . . .

Because Rehoboam humbled himself, the anger of the LORD turned away from him, and He did not destroy him completely. Indeed, conditions were good in Judah.

Surely He took on our infirmities and carried our sorrows; yet we considered Him stricken by God, struck down and afflicted.

If you say, ‘Let us persecute him, since the root of the matter lies with him,’ then you should fear the sword yourselves, because wrath brings punishment by the sword, so that you may know there is a judgment.” Then Zophar the Naamathite replied: “So my anxious thoughts compel me to answer, because of the turmoil within me. I have heard a rebuke that insults me, and my understanding prompts a reply. . . .

All who came before Me were thieves and robbers, but the sheep did not listen to them. I am the gate. If anyone enters through Me, he will be saved. He will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.

Every wise woman builds her house, but a foolish one tears it down with her own hands. He who walks in uprightness fears the LORD, but the one who is devious in his ways despises Him. The proud speech of a fool brings a rod to his back, but the lips of the wise protect them. Where there are no oxen, the manger is empty, but an abundant harvest comes through the strength of the ox. An honest witness does not deceive, but a dishonest witness pours forth lies. . . .

It is honorable for a man to resolve a dispute, but any fool will quarrel. The slacker does not plow in season; at harvest time he looks, but nothing is there. The intentions of a man’s heart are deep waters, but a man of understanding draws them out. Many a man proclaims his loving devotion, but who can find a trustworthy man? The righteous man walks with integrity; blessed are his children after him. . . .

No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it. Therefore, my beloved, flee from idolatry.

First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone— for kings and all those in authority—so that we may lead tranquil and quiet lives in all godliness and dignity. This is good and pleasing in the sight of God our Savior, who wants everyone to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and men, the man Christ Jesus, . . .

A good name is better than fine perfume, and one’s day of death is better than his day of birth. It is better to enter a house of mourning than a house of feasting, since death is the end of every man, and the living should take this to heart. Sorrow is better than laughter, for a sad countenance is good for the heart. The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure. It is better to heed a wise man’s rebuke than to listen to the song of fools. . . .

“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish, and five were wise. The foolish ones took their lamps but did not take along any extra oil. But the wise ones took oil in flasks along with their lamps. When the bridegroom was delayed, they all became drowsy and fell asleep. . . .

When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him, and He began to teach them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. . . .

Better a dry morsel in quietness than a house full of feasting with strife. A wise servant will rule over a disgraceful son and share his inheritance as one of the brothers. A crucible for silver and a furnace for gold, but the LORD is the tester of hearts. A wicked man listens to evil lips; a liar gives ear to a destructive tongue. He who mocks the poor insults their Maker; whoever gloats over calamity will not go unpunished. . . .