You are all sons of God through faith in Christ Jesus.
For all of you who were baptized into Christ have clothed yourselves with Christ.
There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
‘For this reason a man will leave his father and mother and be united to his wife,
and the two will become one flesh.’ So they are no longer two, but one flesh.
“You are My witnesses,” declares the LORD, “and My servant whom I have chosen, so that you may consider and believe Me and understand that I am He. Before Me no god was formed, and after Me none will come.
yet for us there is but one God, the Father, from whom all things came and for whom we exist. And there is but one Lord, Jesus Christ, through whom all things came and through whom we exist.
You heard Me say, ‘I am going away, and I am coming back to you.’ If you loved Me, you would rejoice that I am going to the Father, because the Father is greater than I.
Now for the matters you wrote about: It is good to abstain from sexual relations.
But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband.
The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.
The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife.
Do not deprive each other, except by mutual consent and for a time, so you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you through your lack of self-control.
. . .
Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood.
The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
Therefore God exalted Him to the highest place and gave Him the name above all names,
that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
If any of you has a grievance against another, how dare he go to law before the unrighteous instead of before the saints!
Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?
Do you not know that we will judge angels? How much more the things of this life!
So if you need to settle everyday matters, do you appoint as judges those of no standing in the church?
I say this to your shame. Is there really no one among you wise enough to arbitrate between his brothers?
. . .
to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.’
In the beginning God created the heavens and the earth.
Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters.
And God said, “Let there be light,” and there was light.
And God saw that the light was good, and He separated the light from the darkness.
God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day.
. . .
Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God,
For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal.
If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing.
If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing.
Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs.
. . .
Thus the heavens and the earth were completed in all their vast array.
And by the seventh day God had finished the work He had been doing; so on that day He rested from all His work.
Then God blessed the seventh day and sanctified it, because on that day He rested from all the work of creation that He had accomplished.
This is the account of the heavens and the earth when they were created, in the day that the LORD God made them.
Now no shrub of the field had yet appeared on the earth, nor had any plant of the field sprouted; for the LORD God had not yet sent rain upon the earth, and there was no man to cultivate the ground.
. . .
Then the LORD God said, “Behold, the man has become like one of Us, knowing good and evil. And now, lest he reach out his hand and take also from the tree of life, and eat, and live forever...”
Do not tremble or fear. Have I not told you and declared it long ago? You are My witnesses! Is there any God but Me? There is no other Rock; I know not one.”
But you, Bethlehem Ephrathah, who are small among the clans of Judah, out of you will come forth for Me One to be ruler over Israel—One whose origins are of old, from the days of eternity.
Then I saw an angel coming down from heaven with the key to the Abyss, holding in his hand a great chain.
He seized the dragon, that ancient serpent who is the devil and Satan, and bound him for a thousand years.
And he threw him into the Abyss, shut it, and sealed it over him, so that he could not deceive the nations until the thousand years were complete. After that, he must be released for a brief period of time.
Then I saw the thrones, and those seated on them had been given authority to judge. And I saw the souls of those who had been beheaded for their testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image, and had not received its mark on their foreheads or hands. And they came to life and reigned with Christ for a thousand years.
The rest of the dead did not come back to life until the thousand years were complete. This is the first resurrection.
. . .
An elder must be blameless, the husband of but one wife, having children who are believers and who are not open to accusation of indiscretion or insubordination.
My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One.
Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.
that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation.
Simon Peter, a servant and apostle of Jesus Christ, To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours:
Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
When the day of Pentecost came, they were all together in one place.
Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting.
They saw tongues like flames of fire that separated and came to rest on each of them.
And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
Now there were dwelling in Jerusalem God-fearing Jews from every nation under heaven.
. . .
‘In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.
And Saul was there, giving approval to Stephen’s death. On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.
God-fearing men buried Stephen and mourned deeply over him.
But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.
Those who had been scattered preached the word wherever they went.
Philip went down to a city in Samaria and proclaimed the Christ to them.
. . .
remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world.
For to which of the angels did God ever say: “You are My Son; today I have become Your Father”? Or again: “I will be His Father, and He will be My Son”?
Now faith is the assurance of what we hope for and the certainty of what we do not see.
This is why the ancients were commended.
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he is dead.
By faith Enoch was taken up so that he did not see death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God.
. . .
Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God,
instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.
And this we will do, if God permits.
It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,
who have tasted the goodness of the word of God and the powers of the coming age—
. . .
However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.
When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come. Glorify Your Son, that Your Son may glorify You.
Jesus asked a third time, “Simon son of John, do you love Me?” Peter was deeply hurt that Jesus had asked him a third time, “Do you love Me?” “Lord, You know all things,” he replied. “You know I love You.” Jesus said to him, “Feed My sheep.
You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.
They will make war against the Lamb, and the Lamb will triumph over them, because He is Lord of lords and King of kings; and He will be accompanied by His called and chosen and faithful ones.”
And the devil who had deceived them was thrown into the lake of fire and sulfur, into which the beast and the false prophet had already been thrown. There they will be tormented day and night forever and ever.
Then I saw the thrones, and those seated on them had been given authority to judge. And I saw the souls of those who had been beheaded for their testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image, and had not received its mark on their foreheads or hands. And they came to life and reigned with Christ for a thousand years.
What then shall we say? Shall we continue in sin so that grace may increase?
Certainly not! How can we who died to sin live in it any longer?
Or aren’t you aware that all of us who were baptized into Christ Jesus were baptized into His death?
We were therefore buried with Him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of life.
For if we have been united with Him like this in His death, we will certainly also be united with Him in His resurrection.
. . .