2 Corinthians 5:17
8 helpful votesTherefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!
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Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!
Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it.
All the prophets testify about Him that everyone who believes in Him receives forgiveness of sins through His name.”
that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved.
Whoever denies the Son does not have the Father, but whoever confesses the Son has the Father as well.
God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.
“I am the true vine, and My Father is the keeper of the vineyard. He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful. You are already clean because of the word I have spoken to you. Remain in Me, and I will remain in you. Just as no branch can bear fruit by itself unless it remains in the vine, neither can you bear fruit unless you remain in Me. I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing. . . .
Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand of righteousness.
Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.
and be found in Him, not having my own righteousness from the law, but that which is through faith in Christ, the righteousness from God on the basis of faith.
for all have sinned and fall short of the glory of God,
so that, having been justified by His grace, we would become heirs with the hope of eternal life.
Seek out the LORD and His strength; seek His face always.
It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption.
And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.
So do not be surprised, brothers, if the world hates you.
Whoever keeps His commandments remains in God, and God in him. And by this we know that He remains in us: by the Spirit He has given us.
that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation. Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God. God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.
As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be under a curse!
know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
I do not set aside the grace of God. For if righteousness comes through the law, Christ died for nothing.
All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”
The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.”
But when the time had fully come, God sent His Son, born of a woman, born under the law,
But when the time had fully come, God sent His Son, born of a woman, born under the law, to redeem those under the law, that we might receive our adoption as sons.
Again I testify to every man who gets himself circumcised that he is obligated to obey the whole law.
You who are trying to be justified by the law have been severed from Christ; you have fallen away from grace.
Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return. The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life. Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up.
because by a single offering He has made perfect for all time those who are being sanctified.
We have come to share in Christ if we hold firmly to the end the assurance we had at first.
But Christ is faithful as the Son over God’s house. And we are His house, if we hold firmly to our confidence and the hope of which we boast.
Although He was a Son, He learned obedience from what He suffered. And having been made perfect, He became the source of eternal salvation to all who obey Him
Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves. For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror, and after observing himself goes away and immediately forgets what he looks like. But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.
My brothers, as you hold out your faith in our glorious Lord Jesus Christ, do not show favoritism. Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in. If you lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,” have you not discriminated among yourselves and become judges with evil thoughts? Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him? . . .
Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.
But someone will say, “You have faith and I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds.
Was not our father Abraham justified by what he did when he offered his son Isaac on the altar?
You see that his faith was working with his actions, and his faith was perfected by what he did.
I can do all things through Christ who gives me strength.
And my God will supply all your needs according to His glorious riches in Christ Jesus.
Because they were ignorant of God’s righteousness and sought to establish their own, they did not submit to God’s righteousness.
For Christ is the end of the law, to bring righteousness to everyone who believes.
For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.”
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life.
So I discovered that the very commandment that was meant to bring life actually brought death.
Therefore, there is now no condemnation for those who are in Christ Jesus.
For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things? Who will bring any charge against God’s elect? It is God who justifies. Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.
So it is written: “Jacob I loved, but Esau I hated.”
But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me.
For God has not given us a spirit of fear, but of power, love, and self-control.
Then he brought them out and asked, “Sirs, what must I do to be saved?” They replied, “Believe in the Lord Jesus and you will be saved, you and your household.”
Although God overlooked the ignorance of earlier times, He now commands all people everywhere to repent.
testifying to Jews and Greeks alike about repentance to God and faith in our Lord Jesus Christ.
First to those in Damascus and Jerusalem, then to everyone in the region of Judea, and then to the Gentiles, I declared that they should repent and turn to God, performing deeds worthy of their repentance.
In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace
Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.”
For in Christ Jesus neither circumcision nor uncircumcision has any value. All that matters is faith, expressed through love.
You have loved righteousness and hated wickedness; therefore God, Your God, has anointed You above Your companions with the oil of joy.”
Pursue peace with everyone, as well as holiness, without which no one will see the Lord.
Keep your lives free from the love of money and be content with what you have, for God has said: “Never will I leave you, never will I forsake you.”
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him? Suppose a brother or sister is without clothes and daily food. If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that? So too, faith by itself, if it does not result in action, is dead. But someone will say, “You have faith and I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. . . .
If you know these things, you will be blessed if you do them.
If you keep My commandments, you will remain in My love, just as I have kept My Father’s commandments and remain in His love.
I know how to live humbly, and I know how to abound. I am accustomed to any and every situation—to being filled and being hungry, to having plenty and having need. I can do all things through Christ who gives me strength.
Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things. And we know that God’s judgment against those who do such things is based on truth. So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment? Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance? But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed. . . .
For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.
God “will repay each one according to his deeds.” To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life. But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger. There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek; but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek. . . .
What, then, is the advantage of being a Jew? Or what is the value of circumcision? Much in every way. First of all, they have been entrusted with the very words of God. What if some did not have faith? Will their lack of faith nullify God’s faithfulness? Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.” But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms. . . .
Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.
And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction, for all have sinned and fall short of the glory of God, and are justified freely by His grace through the redemption that is in Christ Jesus. God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.
And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction, for all have sinned and fall short of the glory of God, and are justified freely by His grace through the redemption that is in Christ Jesus. God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand. He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus. . . .
and are justified freely by His grace through the redemption that is in Christ Jesus.
and are justified freely by His grace through the redemption that is in Christ Jesus. God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.
and are justified freely by His grace through the redemption that is in Christ Jesus. God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand. He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus. Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith. For we maintain that a man is justified by faith apart from works of the law.
God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.
since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin. As it is written: “There is no one righteous, not even one. There is no one who understands, no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one.”
If Abraham was indeed justified by works, he had something to boast about, but not before God.
This is why “it was credited to him as righteousness.”
He was delivered over to death for our trespasses and was raised to life for our justification.
However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness.
And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works: “Blessed are they whose lawless acts are forgiven, whose sins are covered. Blessed is the man whose sin the Lord will never count against him.”
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God. Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us. . . .
For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive an abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ! So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!
Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?
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e.g. John 10:28 or John 10:28-30
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