As God’s steward, an overseer must be above reproach—not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.
Instead, he must be hospitable, a lover of good, self-controlled, upright, holy, and disciplined.
He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.
The servant who had received the five talents came and presented five more. ‘Master,’ he said, ‘you entrusted me with five talents. See, I have gained five more.’
His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”
For it is just like a man going on a journey, who called his servants and entrusted them with his possessions.
To one he gave five talents, to another two talents, and to another one talent—each according to his own ability. And he went on his journey.
The servant who had received the five talents went at once and put them to work and gained five more.
Likewise, the one with the two talents gained two more.
But the servant who had received the one talent went off, dug a hole in the ground, and hid his master’s money.
. . .
And the Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their portion at the proper time?
Blessed is that servant whose master finds him doing so when he returns.
Truly I tell you, he will put him in charge of all his possessions.
But suppose that servant says in his heart, ‘My master will be a long time in coming,’ and he begins to beat the menservants and maidservants, and to eat and drink and get drunk.
The master of that servant will come on a day he does not expect and at an hour he does not anticipate. Then he will cut him to pieces and assign him a place with the unbelievers.
As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts.
Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius.
Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury.
For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”
When you reap the harvest of your land, you are not to reap to the very edges of your field or gather the gleanings of your harvest.
You must not strip your vineyard bare or gather its fallen grapes. Leave them for the poor and the foreigner. I am the LORD your God.
Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.
For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.
The world is passing away, along with its desires; but whoever does the will of God remains forever.
As God’s steward, an overseer must be above reproach—not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.
So then, men ought to regard us as servants of Christ and stewards of the mysteries of God.
Now it is required of stewards that they be found faithful.
His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
And the Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their portion at the proper time?
But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.
God blessed them and said to them, “Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth.”
By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers.
If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him?
Little children, let us love not in word and speech, but in action and truth.
Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.
Jesus also said to His disciples, “There was a rich man whose manager was accused of wasting his possessions.
So he called him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be manager any longer.’
The manager said to himself, ‘What shall I do, now that my master is taking away my position? I am too weak to dig and too ashamed to beg.
I know what I will do, so that after my removal from management, people will welcome me into their homes.’
And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first.
. . .
Then Jesus said to the man who had invited Him, “When you host a dinner or a banquet, do not invite your friends or brothers or relatives or rich neighbors. Otherwise, they may invite you in return, and you will be repaid.
But when you host a banquet, invite the poor, the crippled, the lame, and the blind,
and you will be blessed. Since they cannot repay you, you will be repaid at the resurrection of the righteous.”
Jesus also said to His disciples, “There was a rich man whose manager was accused of wasting his possessions.
So he called him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be manager any longer.’
The manager said to himself, ‘What shall I do, now that my master is taking away my position? I am too weak to dig and too ashamed to beg.
I know what I will do, so that after my removal from management, people will welcome me into their homes.’
And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first.
. . .
His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
It seemed good to the Holy Spirit and to us not to burden you with anything beyond these essential requirements:
You must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality. You will do well to avoid these things. Farewell.
Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.
Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver.
Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy.
Of course, godliness with contentment is great gain.
For we brought nothing into the world, so we cannot carry anything out of it.
But if we have food and clothing, we will be content with these.
Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.
For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.
A Psalm of David. The earth is the LORD’s, and the fullness thereof, the world and all who dwell therein.
For He has founded it upon the seas and established it upon the waters.
Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.
Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves.
For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.
Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.
. . .
So He said, “A man of noble birth went to a distant country to lay claim to his kingship and then return.
Beforehand, he called ten of his servants and gave them ten minas. ‘Conduct business with this until I return,’ he said.
But his subjects hated him and sent a delegation after him to say, ‘We do not want this man to rule over us.’
When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.
The first servant came forward and said, ‘Master, your mina has produced ten more minas.’
. . .
You might say in your heart, “The power and strength of my hands have made this wealth for me.”
But remember that it is the LORD your God who gives you the power to gain wealth, in order to confirm His covenant that He swore to your fathers even to this day.
The nations were enraged, and Your wrath has come. The time has come to judge the dead and to reward Your servants the prophets, as well as the saints and those who fear Your name, both small and great—and to destroy those who destroy the earth.”
Then God said, “Let Us make man in Our image, after Our likeness, to rule over the fish of the sea and the birds of the air, over the livestock, and over all the earth itself and every creature that crawls upon it.”
So now in the sight of all Israel, the assembly of the LORD, and in the hearing of our God, keep and seek out all the commandments of the LORD your God, so that you may possess this good land and leave it as an inheritance to your descendants forever.
Joseph found favor in his sight and became his personal attendant. Potiphar put him in charge of his household and entrusted him with everything he owned.
From the time that he put Joseph in charge of his household and all he owned, the LORD blessed the Egyptian’s household on account of him. The LORD’s blessing was on everything he owned, both in his house and in his field.
So Potiphar left all that he owned in Joseph’s care; he did not concern himself with anything except the food he ate. Now Joseph was well-built and handsome,
No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.
Jesus also said to His disciples, “There was a rich man whose manager was accused of wasting his possessions.
So he called him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be manager any longer.’
The manager said to himself, ‘What shall I do, now that my master is taking away my position? I am too weak to dig and too ashamed to beg.
I know what I will do, so that after my removal from management, people will welcome me into their homes.’
And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first.
. . .
When Joseph saw Benjamin with his brothers, he said to the steward of his house, “Take these men to my house. Slaughter an animal and prepare it, for they shall dine with me at noon.”
“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.
Five of them were foolish, and five were wise.
The foolish ones took their lamps but did not take along any extra oil.
But the wise ones took oil in flasks along with their lamps.
When the bridegroom was delayed, they all became drowsy and fell asleep.
. . .
You must be sure to set aside a tenth of all the produce brought forth each year from your fields.
And you are to eat a tenth of your grain, new wine, and oil, and the firstborn of your herds and flocks, in the presence of the LORD your God at the place He will choose as a dwelling for His Name, so that you may learn to fear the LORD your God always.
But if the distance is too great for you to carry that with which the LORD your God has blessed you, because the place where the LORD your God will choose to put His Name is too far away,
then exchange it for money, take the money in your hand, and go to the place the LORD your God will choose.
Then you may spend the money on anything you desire: cattle, sheep, wine, strong drink, or anything you wish. You are to feast there in the presence of the LORD your God and rejoice with your household.
. . .
The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light.
When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.
The first servant came forward and said, ‘Master, your mina has produced ten more minas.’
His master replied, ‘Well done, good servant! Because you have been faithful in a very small matter, you shall have authority over ten cities.’
The second servant came and said, ‘Master, your mina has made five minas.’
And to this one he said, ‘You shall have authority over five cities.’
. . .
Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law.
The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”
Love does no wrong to its neighbor. Therefore love is the fulfillment of the law.
When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, starting with the last ones hired and moving on to the first.’
So if you have not been faithful with worldly wealth, who will entrust you with true riches?
And if you have not been faithful with the belongings of another, who will give you belongings of your own?
Pay careful attention, then, to how you walk, not as unwise but as wise,
redeeming the time, because the days are evil.
Therefore do not be foolish, but understand what the Lord’s will is.
Do not get drunk on wine, which leads to reckless indiscretion. Instead, be filled with the Spirit.
in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience.
We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith;
if it is serving, let him serve; if it is teaching, let him teach;
if it is encouraging, let him encourage; if it is giving, let him give generously; if it is leading, let him lead with diligence; if it is showing mercy, let him do it cheerfully.
For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
For it is just like a man going on a journey, who called his servants and entrusted them with his possessions.
To one he gave five talents, to another two talents, and to another one talent—each according to his own ability. And he went on his journey.