Next, they came to Jericho. And as Jesus and His disciples were leaving Jericho with a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting beside the road.
When he heard that it was Jesus of Nazareth, he began to cry out, “Jesus, Son of David, have mercy on me!”
Many people admonished him to be silent, but he cried out all the louder, “Son of David, have mercy on me!”
Jesus stopped and said, “Call him.” So they called the blind man. “Take courage!” they said. “Get up! He is calling for you.”
Throwing off his cloak, Bartimaeus jumped up and came to Jesus.
. . .
One afternoon Peter and John were going up to the temple at the hour of prayer, the ninth hour.
And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts.
When he saw Peter and John about to enter, he asked them for money.
Peter looked directly at him, as did John. “Look at us!” said Peter.
So the man gave them his attention, expecting to receive something from them.
. . .
The poor man is hated even by his neighbor, but many are those who love the rich.
He who despises his neighbor sins, but blessed is he who shows kindness to the poor.
Then they cried out to the LORD in their trouble, and He brought them out of their distress.
He calmed the storm to a whisper, and the waves of the sea were hushed.
They rejoiced in the silence, and He guided them to the harbor they desired.
Let them give thanks to the LORD for His loving devotion and His wonders to the sons of men.
Let them exalt Him in the assembly of the people and praise Him in the council of the elders.
. . .
For the choirmaster. A Psalm of David. Blessed is the one who cares for the poor; the LORD will deliver him in the day of trouble.
The LORD will protect and preserve him; He will bless him in the land and refuse to surrender him to the will of his foes.
The LORD will sustain him on his bed of illness and restore him from his bed of sickness.
For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity.
O LORD of Hosts, how blessed is the man who trusts in You!
Now there were four men with leprosy at the entrance of the city gate, and they said to one another, “Why just sit here until we die?
If we say, ‘Let us go into the city,’ we will die there from the famine in the city; but if we sit here, we will also die. So come now, let us go over to the camp of the Arameans. If they let us live, we will live; if they kill us, we will die.”
So they arose at twilight and went to the camp of the Arameans. But when they came to the outskirts of the camp, there was not a man to be found.
For the Lord had caused the Arameans to hear the sound of chariots, horses, and a great army, so that they said to one another, “Look, the king of Israel must have hired the kings of the Hittites and Egyptians to attack us.”
Thus the Arameans had arisen and fled at twilight, abandoning their tents and horses and donkeys. The camp was intact, and they had run for their lives.
. . .
Each of you should look not only to your own interests, but also to the interests of others.
Let this mind be in you which was also in Christ Jesus:
Who, existing in the form of God, did not consider equality with God something to be grasped,
but emptied Himself, taking the form of a servant, being made in human likeness.
And being found in appearance as a man, He humbled Himself and became obedient to death—even death on a cross.
Trust in the LORD and do good; dwell in the land and cultivate faithfulness.
Delight yourself in the LORD, and He will give you the desires of your heart.
For the LORD your God is God of gods and Lord of lords, the great, mighty, and awesome God, showing no partiality and accepting no bribe.
He executes justice for the fatherless and widow, and He loves the foreigner, giving him food and clothing.
So you also must love the foreigner, since you yourselves were foreigners in the land of Egypt.
You are to fear the LORD your God and serve Him. Hold fast to Him and take your oaths in His name.
“I have heard many things like these; miserable comforters are you all.
Is there no end to your long-winded speeches? What provokes you to continue testifying?
I could also speak like you if you were in my place; I could heap up words against you and shake my head at you.
But I would encourage you with my mouth, and the consolation of my lips would bring relief.
Great is our Lord, and mighty in power; His understanding has no limit.
The LORD sustains the humble, but casts the wicked to the ground.
Sing to the LORD with thanksgiving; make music on the harp to our God,
So Naomi and Ruth traveled until they came to Bethlehem. When they entered Bethlehem, the whole city was stirred because of them, and the women of the city exclaimed, “Can this be Naomi?”
“Do not call me Naomi,” she replied. “Call me Mara, because the Almighty has dealt quite bitterly with me.
I went away full, but the LORD has brought me back empty. Why call me Naomi? After all, the LORD has testified against me, and the Almighty has afflicted me.”
So Naomi returned from the land of Moab with her daughter-in-law Ruth the Moabitess. And they arrived in Bethlehem at the beginning of the barley harvest.
Then Peter began to speak: “I now truly understand that God does not show favoritism,
but welcomes those from every nation who fear Him and do what is right.
You yourselves know that these hands of mine have ministered to my own needs and those of my companions.
In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”
Wash and cleanse yourselves. Remove your evil deeds from My sight. Stop doing evil!
Learn to do right; seek justice and correct the oppressor. Defend the fatherless and plead the case of the widow.”
“Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool.
If you are willing and obedient, you will eat the best of the land.
But if you resist and rebel, you will be devoured by the sword.” For the mouth of the LORD has spoken.
Jesus looked at him, loved him, and said to him, “There is one thing you lack: Go, sell everything you own and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
But the man was saddened by these words and went away in sorrow, because he had great wealth.
Then Jesus looked around and said to His disciples, “How hard it is for the rich to enter the kingdom of God!”
When Jesus stepped ashore and saw a large crowd, He had compassion on them, because they were like sheep without a shepherd. And He began to teach them many things.
Therefore if you have any encouragement in Christ, if any comfort from His love, if any fellowship with the Spirit, if any affection and compassion,
then make my joy complete by being like-minded, having the same love, being united in spirit and purpose.
Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.
Each of you should look not only to your own interests, but also to the interests of others.
Let this mind be in you which was also in Christ Jesus:
. . .
“How long will you judge unjustly and show partiality to the wicked? Selah
Defend the cause of the weak and fatherless; uphold the rights of the afflicted and oppressed.
Rescue the weak and needy; save them from the hand of the wicked.
He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.
I will say to the LORD, “You are my refuge and my fortress, my God, in whom I trust.”
Surely He will deliver you from the snare of the fowler, and from the deadly plague.
He will cover you with His feathers; under His wings you will find refuge; His faithfulness is a shield and rampart.
You will not fear the terror of the night, nor the arrow that flies by day,
. . .
Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law.
The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”
Love does no wrong to its neighbor. Therefore love is the fulfillment of the law.
Now Ahab told Jezebel everything that Elijah had done and how he had killed all the prophets with the sword.
So Jezebel sent a messenger to Elijah, saying, “May the gods deal with me, and ever so severely, if by this time tomorrow I do not make your life like the lives of those you killed!”
And Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there,
while he himself traveled on a day’s journey into the wilderness. He sat down under a broom tree and prayed that he might die. “I have had enough, LORD,” he said. “Take my life, for I am no better than my fathers.”
Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said, “Get up and eat.”
. . .
He sprang to his feet and began to walk. Then he went with them into the temple courts, walking and leaping and praising God.
When all the people saw him walking and praising God,
they recognized him as the man who used to sit begging at the Beautiful Gate of the temple, and they were filled with wonder and amazement at what had happened to him.
There was a small city with few men. A mighty king came against it, surrounded it, and built large siege ramps against it.
Now a poor wise man was found in the city, and he saved the city by his wisdom. Yet no one remembered that poor man.
And I said, “Wisdom is better than strength, but the wisdom of the poor man is despised, and his words are not heeded.”
I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols.
I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh.
And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances.
But blessed is the man who trusts in the LORD, whose confidence is in Him.
He is like a tree planted by the waters that sends out its roots toward the stream. It does not fear when the heat comes, and its leaves are always green. It does not worry in a year of drought, nor does it cease to produce fruit.
For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope.
Then you will call upon Me and come and pray to Me, and I will listen to you.
This is what the LORD says: “Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches.
But let him who boasts boast in this, that he understands and knows Me, that I am the LORD, who exercises loving devotion, justice and righteousness on the earth—for I delight in these things,” declares the LORD.
“Leave her alone,” Jesus replied. “She has kept this perfume in preparation for the day of My burial.
The poor you will always have with you, but you will not always have Me.”
Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”
“How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”
Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.
When you reap the harvest of your land, you are not to reap to the very edges of your field or gather the gleanings of your harvest.
You must not strip your vineyard bare or gather its fallen grapes. Leave them for the poor and the foreigner. I am the LORD your God.
“What is written in the Law?” Jesus replied. “How do you read it?”
He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”
But wanting to justify himself, he asked Jesus, “And who is my neighbor?”
Jesus took up this question and said, “A man was going down from Jerusalem to Jericho when he fell into the hands of robbers. They stripped him, beat him, and went away, leaving him half dead.
Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side.
So too, when a Levite came to that spot and saw him, he passed by on the other side.
But when a Samaritan on a journey came upon him, he looked at him and had compassion.
But when a Samaritan on a journey came upon him, he looked at him and had compassion.
He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him.
The next day he took out two denarii and gave them to the innkeeper. ‘Take care of him,’ he said, ‘and on my return I will repay you for any additional expense.’
Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
“The one who showed him mercy,” replied the expert in the law. Then Jesus told him, “Go and do likewise.”
Then I will say to myself, “You have plenty of good things laid up for many years. Take it easy. Eat, drink, and be merry!”’
But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’
This is how it will be for anyone who stores up treasure for himself but is not rich toward God.”
Then Jesus said to His disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear.
For life is more than food, and the body more than clothes.
Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds!
Then Jesus said to the man who had invited Him, “When you host a dinner or a banquet, do not invite your friends or brothers or relatives or rich neighbors. Otherwise, they may invite you in return, and you will be repaid.
But when you host a banquet, invite the poor, the crippled, the lame, and the blind,
and you will be blessed. Since they cannot repay you, you will be repaid at the resurrection of the righteous.”
And she gave birth to her firstborn, a Son. She wrapped Him in swaddling cloths and laid Him in a manger, because there was no room for them in the inn.
Just then some men came carrying a paralyzed man on a mat. They tried to bring him inside to set him before Jesus,
but they could not find a way through the crowd. So they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.
Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk?’
But so that you may know that the Son of Man has authority on the earth to forgive sins...” He said to the paralytic, “I tell you, get up, pick up your mat, and go home.”
And immediately the man stood up before them, took what he had been lying on, and went home glorifying God.
Be merciful, just as your Father is merciful.
Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”
But Jesus told them, “You give them something to eat.” “We have only five loaves of bread and two fish,” they answered, “unless we go and buy food for all these people.”
Jesus looked at him, loved him, and said to him, “There is one thing you lack: Go, sell everything you own and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
But the man was saddened by these words and went away in sorrow, because he had great wealth.
And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues;
they will pick up snakes with their hands, and if they drink any deadly poison, it will not harm them; they will lay their hands on the sick, and they will be made well.”
When they came to Jesus, they saw the man who had been possessed by the legion of demons sitting there, clothed and in his right mind; and they were afraid.
Those who had seen it described what had happened to the demon-possessed man and also to the pigs.
And the people began to beg Jesus to leave their region.
As He was getting into the boat, the man who had been possessed by the demons begged to go with Him.
But Jesus would not allow him. “Go home to your own people,” He said, “and tell them how much the Lord has done for you, and what mercy He has shown you.”
So the man went away and began to proclaim throughout the Decapolis how much Jesus had done for him. And everyone was amazed.
Once again, Jesus spoke to them in parables:
“The kingdom of heaven is like a king who prepared a wedding banquet for his son.
He sent his servants to call those he had invited to the banquet, but they refused to come.
Again, he sent other servants and said, ‘Tell those who have been invited that I have prepared my dinner. My oxen and fattened cattle have been killed, and everything is ready. Come to the wedding banquet.’
But they paid no attention and went away, one to his field, another to his business.
. . .
Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in,
I was naked and you clothed Me, I was sick and you looked after Me, I was in prison and you visited Me.’
Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink?
When did we see You a stranger and take You in, or naked and clothe You?
. . .
Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.
For I was hungry and you gave Me nothing to eat, I was thirsty and you gave Me nothing to drink,
I was a stranger and you did not take Me in, I was naked and you did not clothe Me, I was sick and in prison and you did not visit Me.’
And they too will reply, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’
Then the King will answer, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for Me.’
. . .
Then the King will answer, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for Me.’
And they will go away into eternal punishment, but the righteous into eternal life.”
Blessed are those who hunger and thirst for righteousness, for they will be filled.
Blessed are the merciful, for they will be shown mercy.
Blessed are the pure in heart, for they will see God.
Rescue those being led away to death, and restrain those stumbling toward the slaughter.
If you say, “Behold, we did not know about this,” does not He who weighs hearts consider it? Does not the One who guards your life know? Will He not repay a man according to his deeds?
The righteous cry out, and the LORD hears; He delivers them from all their troubles.
The LORD is near to the brokenhearted; He saves the contrite in spirit.
Many are the afflictions of the righteous, but the LORD delivers him from them all.
He protects all his bones; not one of them will be broken.
The steps of a man are ordered by the LORD who takes delight in his journey.
Though he falls, he will not be overwhelmed, for the LORD is holding his hand.
I once was young and now am old, yet never have I seen the righteous abandoned or their children begging for bread.
Sing to God! Sing praises to His name. Exalt Him who rides on the clouds—His name is the LORD—and rejoice before Him.
A father of the fatherless, and a defender of the widows, is God in His holy habitation.
God settles the lonely in families; He leads the prisoners out to prosperity, but the rebellious dwell in a sun-scorched land.
That is why I am so eager to preach the gospel also to you who are in Rome.
I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.
For the gospel reveals the righteousness of God that comes by faith from start to finish, just as it is written: “The righteous will live by faith.”
Love must be sincere. Detest what is evil; cling to what is good.
Be devoted to one another in brotherly love. Outdo yourselves in honoring one another.
Do not let your zeal subside; keep your spiritual fervor, serving the Lord.
Be joyful in hope, patient in affliction, persistent in prayer.
Share with the saints who are in need. Practice hospitality.
. . .
Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.
Woe to the worthless shepherd, who deserts the flock! May a sword strike his arm and his right eye! May his arm be completely withered and his right eye utterly blinded!”
Now about the collection for the saints, you are to do as I directed the churches of Galatia:
On the first day of every week, each of you should set aside a portion of his income, saving it up, so that when I come no collections will be needed.
For who makes you so superior? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?
Already you have all you want. Already you have become rich. Without us, you have become kings. How I wish you really were kings, so that we might be kings with you!
For it seems to me that God has displayed us apostles at the end of the procession, like prisoners appointed for death. We have become a spectacle to the whole world, to angels as well as to men.
We are fools for Christ, but you are wise in Christ. We are weak, but you are strong. You are honored, but we are dishonored.
To this very hour we are hungry and thirsty, we are poorly clothed, we are brutally treated, we are homeless.
Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy.
Instruct them to do good, to be rich in good works, and to be generous and ready to share,
treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life.
For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich.
Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver.
And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.
As it is written: “He has scattered abroad His gifts to the poor; His righteousness endures forever.”
Now He who supplies seed to the sower and bread for food will supply and multiply your store of seed and will increase the harvest of your righteousness.
You will be enriched in every way to be generous on every occasion, so that through us your giving will produce thanksgiving to God.
For this ministry of service is not only supplying the needs of the saints, but is also overflowing in many expressions of thanksgiving to God.
Continue in brotherly love.
Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it.
Remember those in prison as if you were bound with them, and those who are mistreated as if you were suffering with them.
Speak and act as those who are going to be judged by the law that gives freedom.
For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.
What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him?
Suppose a brother or sister is without clothes and daily food.
If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that?
So too, faith by itself, if it does not result in action, is dead.
But someone will say, “You have faith and I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds.
. . .
If you lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,”
have you not discriminated among yourselves and become judges with evil thoughts?
Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him?
But you have dishonored the poor. Is it not the rich who oppress you and drag you into court?
If you really fulfill the royal law stated in Scripture, “Love your neighbor as yourself,” you are doing well.
But if you show favoritism, you sin and are convicted by the law as transgressors.
Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.
But you, Bethlehem Ephrathah, who are small among the clans of Judah, out of you will come forth for Me One to be ruler over Israel—One whose origins are of old, from the days of eternity.
Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor.
And a beggar named Lazarus lay at his gate, covered with sores
and longing to be fed with the crumbs that fell from the rich man’s table. Even the dogs came and licked his sores.
One day the beggar died and was carried by the angels to Abraham’s side. And the rich man also died and was buried.
In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side.
. . .
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