You must not cut off the hair at the sides of your head or clip off the edges of your beard.

For every head is shaved and every beard is clipped; on every hand is a gash, and around every waist is sackcloth.

So Hanun took David’s servants, shaved off half of each man’s beard, cut off their garments at the hips, and sent them away.

Priests must not make bald spots on their heads, shave off the edges of their beards, or make cuts in their bodies.

It is like fine oil on the head, running down on the beard, running down Aaron’s beard over the collar of his robes.

On that day the Lord will use a razor hired from beyond the Euphrates—the king of Assyria—to shave your head and the hair of your legs, and to remove your beard as well.

A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.

This is the book of the generations of Adam. In the day that God created man, He made him in His own likeness. Male and female He created them, and He blessed them. And in the day they were created, He called them “man.” When Adam was 130 years old, he had a son in his own likeness, after his own image; and he named him Seth. And after he had become the father of Seth, Adam lived 800 years and had other sons and daughters. So Adam lived a total of 930 years, and then he died. . . .

Dibon goes up to its temple to weep at its high places. Moab wails over Nebo, as well as over Medeba. Every head is shaved, every beard is cut off.

You must not make any cuts in your bodies for the dead or put tattoo marks on yourselves. I am the LORD.

So he changed his behavior before them and feigned madness in their hands; he scratched on the doors of the gate and let his saliva run down his beard.

Then Mephibosheth, Saul’s grandson, went down to meet the king. He had not cared for his feet or trimmed his mustache or washed his clothes from the day the king had left until the day he returned safely.

“As for you, son of man, take a sharp sword, use it as a barber’s razor, and shave your head and beard. Then take a set of scales and divide the hair.

On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.

So Pharaoh sent for Joseph, who was quickly brought out of the dungeon. After he had shaved and changed his clothes, he went in before Pharaoh.

If a man or woman has an infection on the head or chin, the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin. But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days. On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin, then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.

Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him,

When I heard this report, I tore my tunic and cloak, pulled out some hair from my head and beard, and sat down in horror.

In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. . . .

Samson told her all that was in his heart: “My hair has never been cut, because I have been a Nazirite to God from my mother’s womb. If I am shaved, my strength will leave me, and I will become as weak as any other man.”

“These are the ordinances that you are to set before them: If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free without paying anything. If he arrived alone, he is to leave alone; if he arrived with a wife, she is to leave with him. If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free. But if the servant declares, ‘I love my master and my wife and children; I do not want to go free,’ . . .

So God created man in His own image; in the image of God He created him; male and female He created them.

And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel.”

To the woman He said: “I will sharply increase your pain in childbirth; in pain you will bring forth children. Your desire will be for your husband, and he will rule over you.”

By the sweat of your brow you will eat your bread, until you return to the ground—because out of it were you taken. For dust you are, and to dust you shall return.”

And the pig, though it has a split hoof completely divided, does not chew the cud; it is unclean for you.

You are to keep My statutes. You shall not crossbreed two different kinds of livestock; you shall not sow your fields with two kinds of seed; and you shall not wear clothing made of two kinds of material.

Then the LORD said to Moses, “Tell the Israelites, ‘Any Israelite or foreigner living in Israel who gives any of his children to Molech must be put to death. The people of the land are to stone him. And I will set My face against that man and cut him off from his people, because by giving his offspring to Molech, he has defiled My sanctuary and profaned My holy name. And if the people of the land ever hide their eyes and fail to put to death the man who gives one of his children to Molech, then I will set My face against that man and his family and cut off from among their people both him and all who follow him in prostituting themselves with Molech. . . .